The Problem of Creative People and Power

The problem about being a creative person, our People of the Creative Self, is that it is hard. And what do humans tend to do when something is hard? We get tempted to take a short cut.

I think that this fact tells us a lot about the educated ruling class of the last 100 years. Oh yeah! Poor old working class, having a tough time in the factories and the sweat shops of the industrial revolution! Let's transform the political system to give them justice! 

Good idea, creatives. Now it happens that the working class of the 19th century was well into developing their own solution to the problem, with labor unions, fraternal associations, mechanics institutes: bottom-up human associations run by the people themselves. So why not help them raise their game with their own authentic institutions?

Somehow, that thoughtful and compassionate project got lost in the enthusiasm for what our last  president called "fundamental transformation."

You can see why. Where is the starring role for what was called in the 19th century "Educated Youth" in a mild project to recognize and support the authentic institutions of the workers? Intolerable! So now we have a massive administrative state that features lots of lovely jobs and power for educated people. And we have an activism culture in which educated people get to pretend like the rioting "lower orders" and call their riots "peaceful protest." Because justice!

But I would like to ask: what is creative about the administrative state? And what is creative about the activism culture and its "peaceful protests?" If you ask me, the love affair that the People of the Creative Self have with politics and protest is about 90 percent the love of power and merely 10 percent the love of  creating a new world of justice.

Because anyone with half a brain understands my maxim that there is no such thing as justice, only injustice. The obvious illustration of that truth is when someone goes to law after being tortiously harmed by another. There is obviously nothing the legal system can do to erase the harm and the injustice of the tort. The only possible outcome is some recompense that the victim will rightly say is a poor substitute for never having suffered injustice at all.

When I last discussed the Three Peoples and power I did not mention Nietzsche. That half-mad philosophizer has been carefully pigeon-holed as "the Nazis' favorite intellectual." So don't pay him no never mind, if you are a good little boy or a good little girl that has been carefully taught to hate and to fear anything that our ruling class finds uncomfortable.

I can see why. I interpret Friedrich Nietzsche as the prophet of the People of the Creative Self. He is saying that if you want to be creative you have to be hard. You also have to cast off the Christian culture of Good and Evil. That's because the creative project necessarily goes Beyond Good and Evil. It accepts the basic fact of all living things: the will to power; my life and my posterity over your life and your posterity. If I am to create something new, well, I will have to break some eggs to make an omelette. This is perhaps better understood in the Jungian notion that creation and destruction are two sides of the same coin; if you are working on a creative project then you are also involved in project to destroy something else.  This was made obvious for the economic sphere when Joseph Schumpeter wrote about capitalism being "creative destruction."

It's curious that our educated ruling class makes a big deal about protecting people from the ravages of the capitalistic creative projects of businessmen but never confront the issue of protecting people from the ravages of their creative projects, in art, in politics, and in culture.

If you seek examples of this problem, just look around you. There are plenty of people in the ruling class that insist that Donald Trump's program of higher tariffs is a destructive disaster. It's a good point. Does his program protect the American people from Chinese economic aggression, or does it beggar us all with the kind of economic war that made the Great Depression worse than it might have been?

OK. So what about Medicare For All? Does it deliver good health care for all Americans, irrespective of  wealth and income, or does it demolish the health care system by making it into a rigid bureaucratic hell? 

What about the Democrats' Green New Deal? Does it get us off the road to disaster by ending "carbon pollution?" Or does it destroy the economy by assuming that increased carbon dioxide (presently a trace gas at 0.4% of the atmosphere) will end life as we know it? And does it ignore that in a century we will likely have found new, presently unimaginable, forms of energy, that makes our current worries seem ridiculous? Do we really know enough about the Earth's climate to justify the gigantic political and economic project of completely transforming the energy economy in a decade? What are the creative possibilities, and what are the destructive possibilities? And what about the Precautionary Principle?

You can see that it doesn't take too much intellectual horsepower to see that the driving force behind all the creative projects of the educated ruling class is the delicious rush of the creative process. Let's make the world anew! And let's put People Like Us in charge!

And they understand my maxim that the only warrant for government power is existential peril. I saw a tweet yesterday making exactly that point, that climate change is an existential challenge. Of course it is; otherwise no warrant for a nice big government program.

Now I've been reading my Nietzsche and I have a point to make about his project to get Beyond Good and Evil. I say: Fine, Fritzi. You creative chaps want to transform the world in your orgy of creative power. But I don't. I think that the regime of Good and Evil is more than a dirty trick of "the priests." I think it was one of the most astonishing human achievements ever.

See, in the old days, people lived around their close blood relatives, and it is clear that humans instinctively tend to trust people the closer their blood relationship. But what happens when people move to the city and have to deal, day to day, with strangers that are not related by blood. Hey! How about Good and Evil and God's Law and God's Divine Justice! And all the rest of the Axial Age Religions. I think that the Good and Evil menu served as an immensely creative way of dealing with the problem of how to get people to live in peace in the city when nearly everyone is unrelated by blood. It is probably a good thing that we teach good little boys and good little girls not to hate on other people whenever something goes wrong, and to think first that "maybe I have a problem."

So I say that the license that Nietzsche gave the People of the Creative Self to go out and create without thinking about  the possible destructive effect on other people is a problem. I think that the creative culture should be mounted on the shoulders of the Good and Evil culture, and should abandon its project of replacing it.

But how do we teach the People of the Creative Self to have some compassion and understanding for the People of the Responsible Self when they have been carefully taught to practice compassion and understanding only for the workers and peasants and victims of the People of the Subordinate Self?

That is a problem for another day.

A Public Square with a "More Feminine Sensibility"

Some years ago I read the prediction of German sociologist Georg Simmel about women in the public square:

Obviously, Simmel wrote, the public sphere, the world outside the home, in the short term would still be defined by men for men, but in the long term women would transform the public square to suit "a more feminine sensibility."

Of course, I said to myself, that makes complete sense. But what exactly would a public square with "a more feminine sensibility" look like? Ever since I have tuned my cultural antennae to be looking for signs and portents.

I last took a look at this in December 2017.

Let us examine the question again, and let us start with the question of honor, from Honor: a History by James Bowman.

According to Bowman, honor is very different for men and for women.  Honor for men is a reputation for courage, in particular the reputation for standing in line with your brothers-in-arms and not breaking line and heading for safety. Honor in women is a reputation for chastity, and I do not mean just sexual chastity, but the broader question of never doing anything wrong, never having made a mistake.

In my view, the notion of chastity in the public square is a problem, because the only way to avoid making a mistake is never to do anything.

And there is another thing. Men bring their masculine sensibility to the public square, both the good and bad. For instance, men have an insult culture, by which they playfully insult each other. This can be good, if insults are truly playful, or bad, if the insult hits a bit too close to home and leads to fisticuffs or the blood feud of the Hatfields and the McCoys.

It stands to reason, therefore, that women bring their feminine sensibility to the public square, both for good and for ill. For instance, women have a complaint culture by which two women chatting together will impugn a third woman: "I can't believe she said/did that." This can be good if the complaint is true, or bad, if the complaint escalates into a mean-girl ganging up on some individual woman in the kind of operation that has come to be called a witch hunt.

It seems to me that these two cultures, the insult culture and the complaint culture, represent two very different ways of dealing with social conflict.

I would say that the political system, with its eternal exchange of insults, is almost irredeemably male. How do you modify it to suit "a more feminine sensibility?" and the underground system of complaints about third parties?  The legal system, with its process of prosecution and defense, is as male as can be.

You can see "a more feminine sensibility" in the politically correct culture of today's university campus, where the students -- and I suspect  the administrators -- are now majority female. It is clear to me that the notions of "microaggression" and "safe spaces" represent "a more feminine sensibility" on campus. Women on campus are saying that it is unacceptable for a woman ever to be offended or challenged by another person. But notice that the effect of the microaggression/safe space" culture is to eliminate any discourse that might be construed by sensitive souls to "give offence."  How, for instance, does a group of people on  today's campus represent their experience of injustice if the feminine powers-that-be determine that their "peaceful protest" "gives offence?"

It seems to me that the male insult culture accepts that there will be disagreements between men that need to be publicly acknowledged and worked out. But if you ask me the women's complaint culture will tend to marginalize disagreements, and has no way of resolving disagreement. The mean girls rule, because they monopolize the air waves, and too bad for the rest of us.

For instance, all the women Democratic representatives dressed up in white at the recent State of the Union speech by President Trump. So how does that make the Republican women feel? Isn't this kind of behavior a microaggression that would make non-lefty women in Congress feel unsafe? Doesn't it send a message to all and sundry that you are either with us or against us?

And if we are talking about white uniforms, what about the KKK? Are we to understand these Women in White as the new street-thug department of the Democratic Party, just like the KKK was in the Jim Crow South?

I think the whole question of women in the public square is a huge issue, and we have just begun to scratch the surface.

Government: Is Plunder All There Is?

As I slowly read through Thomas Penn's book on Britain's Henry VII, Winter King: Henry VII and the Dawn of Tudor England, I can't help comparing it to today's America. Henry VII was implacable about nosing out conspiracies and collusions with foreign powers. He was brutal about extracting revenue from the merchants of London and the powerful aristocrats.

Basically, King Henry would sicc his finance guys on some unsuspecting rich guy on some pretext or other and order the rich guy to pay up. Plus, he would force his target du jour to post a bond to guarantee future good behavior, and the bond would be big enough that the target would have to raise money from his friends, so the friends were put at risk too. Sound familiar?

What did Henry VII do with all this money? As far as I can make out he used it to build more palaces and hunting retreats, more gorgeous jewel-encrusted clothing, and more displays of regal magnificence.

Which shows how small-minded the little kingie was.

As you know, my line on government is that it taxes the people to reward its supporters. But Henry only spent money on himself. No wonder the Brits couldn't wait for the guy to die.

There is not a whisper in Winter King about economic growth. All Henry thinks about is extraction: loot and plunder. But there was one thing in his favor. He didn't go to war. Sure, he played international power politics with the Frenchies and the Castilians and the Hapsburgs, and was always trying to line up a nice dynastic marriage for himself. But he couldn't bring himself to throw the dice and go to war; he wanted to spend all that lovely revenue on himself.

Fast forward to today. If you listen to our Democratic friends they are talking about nothing except lovely loot and plunder for their supporters: Medicare For All. Free College. Student Debt forgiveness. But they also want to go to war -- on climate change with a Green New Deal. Not a word about growing the economy to create jobs, jobs, jobs.

In my reading, the first evidence of government thinking about the benefit to itself from  economic growth is this statement by a notable just before the Glorious Revolution that I read in 1688: The First Modern Revolution by Steven Pincus. Observing the early effect of manufacturing in England, Carew Reynell wrote in 1685:

Though we are a nation already pretty substantial... yet it is easy for us to be ten times richer.

Imagine you are a politician and have the strategic vision to see what "ten times richer" means to you in respect of tax revenues and rewarding your supporters and strutting your stuff on the world stage. You would think that the thoroughly modern Millies of Big Government would be all over the economic growth gambit because of the glorious potential to increase the pot of loot and plunder. But in fact they don't. They just talk about new spending programs and increasing taxes on the rich; they don't talk about making the pot bigger.

Is this a problem with today's voters? It is clear that there is a major divide between the political parties in America. Obviously President Trump with his Make America Great Again slogan is playing the Reynell notion, that with economic growth we can all be richer. The Democrats are playing the Winter King dirge of Henry VII: they are going to extract revenues from their hated enemies in the white supremacist and toxic masculinity sector and then spend all the lovely loot on a war on climate change, plus free health care and college for all.

OK. You already saw what was coming. How does this play out with our reductive Three Peoples theory? Obviously the People of the Subordinate Self are interested in whatever loot gets tossed their way: Yay! free health care! Obviously the People of the Responsible Self respond to Make America Great Again; they just want to go to work, obey the law and save some money for a rainy day.

What about our pals, the People of the Creative Self? Obviously, they want something on which to exercise their creative talents. What better than working on the science and the policy analysis and the activism and the generalship of the climate wars?

So what the 2020 election will lay out for us is where the American people stand on all this. Do they want to get a share of the loot and plunder? Do they want to participate in the growth and the jobs, jobs, jobs?  Or do they look forward to looking down from the commanding heights of climate activism and generalship?

Do you know what? I have absolutely no idea how it will turn out. But it is pretty obvious how the two political parties are lining up for the tournament to come.

The Internal Contradictions of Our Rulers Political Faith

When CNN's Don Lemon interviewed Gladys Knight, who sang the National Anthem at Super Bowl LIII, he ran a tape of Colin Kaepernick's lawyer making the lefty activist case against the National Anthem and then basically asked Knight how she could descend to singing the National Anthem at a public event and didn't she worry that such an act could hurt her career.

Knight returned evil with love, and said there is "a better way to do this than to be angry", and basically said that if you are not going to honor your country what are you going to honor.

Meanwhile, President Trump is going to honor a rainbow coalition of ordinary folks at his State of the Union speech tonight, from the

family members of an elderly couple killed by illegal immigrants and the father of a seaman killed in the U.S.S. Cole attack... [to the first] Americans released from prison as a result of the First Step Act, a woman recovering from opioid addiction, and a border enforcement official.

And also a kid getting bullied at school because of his unfortunate surname.

Hello liberals! Do you not get that if some kid called Joshua Trump is being bullied at school, then You! Did It! as Col. Pickering has it in My Fair Lady.

While the Democrats accuse President Trump of being a racist, anyone with eyes to see can tell that the president is openly making a bid for minority votes. Indeed, that is a part of the whole idea of Make America Great Again. It's not just for the forgotten white working class, but for the African Americans that have failed to thrive in the 50 years since the civil rights era, not to mention low-skilled Americans of every stripe that are forced to compete with legal and illegal immigrants.

Stop-Press: wages for manual workers are presently rising faster than wages for white-collar workers.

Now I don't know if Trump's  populist nationalism counts as "civic nationalism" or some other nationalism. But I do know that if Trump can't create a political culture where all Americans, whatever their "diverse" origins, can celebrate being Americans and members of the American nation, then we are heading for a very dark age.

Because if nationalism fails then we will revert to narrower, meaner forms of identity based on race and religion.

The basic fact is that humans must belong to a tribe. My Tribalism series explains the whole procedure.

In our modern age we have two competing tribalisms. There is the tribalism of "nation," the notion that all people living in some unified political territory are all members of the nation.

Then there is the tribalism of the current western educated ruling class that issues from leftist thinking based on the international class war imagined by Marx. Its notion is "anything but nation." It imagines itself free of the taint of tribalism, especially of nationalism-is-a-dirty-word-because-Hitler.

But, of course, since the educated ruling class believes in its divine right to rule, because the Enlightenment, and believes in politics as a salvific, or at least beneficial, quest, it has to invent its own form of tribalism. Because all politics is based on a tribalism.

If you believe in politics, then you believe in tribalism. If you don't understand that then you'd better stop reading now.

The two forms of tribalism that our rulers have invented are "identity politics" and "supranationalism." There is nothing remarkable about this. If you decide against the tribalism of nation then you are going to have to find another tribalism that works for you.

Identity politics is a sub-national tribalism. Because all politics is based on tribalism it is necessary for rulers to appeal to voters based on some sort of tribalism. In the 19th century big-city machine politics was based on ethnic and religious origin: Irish, Italian, Jewish, Catholic: identity politics. By the New Deal era this was blended with the class politics of socialism/welfare-statism: identity politics again. In the post civil rights era identity politics has meant anti-white-male-ism: identity politics. So our rulers use identity politics to manipulate and divide the electorate. Divide and conquer.

The other tribalism is the actual tribe of our supra-national leaders. Their identity group is the transnational educated elite that studies and works and conferences with itself all over the world. To this tribe the tribalism of nationalism is mean and narrow. You see it already in Ecce Homo in Nietzsche, who sneers at German nationalism as having "deprived Europe itself of its meaning... into a dead-end street." Napoleon is his guy. And Stefan Zweig, writing in 1940, echoes Nietzsche, wondering why all Europeans could not get together like he and his writer friends from Austria, Germany, France, Italy,  Britain have done.

Well, echoing Enoch Powell, "Europe" cannot work because there is no European demos, no European people. The intellectuals and philosophers don't get this because they experience themselves and their brothers-in-arms in the global intelligentsia as a tribe of brothers, and therefore why can't we all get along as they do? Because, dear intellectuals, just because all you writers and intellectuals feel like brothers doesn't mean that the rest of the world feels the same, especially since you chaps are working overtime to divide us all with your supranational political dreams. Indeed, you chaps make it perfectly clear that we "deplorables" are outside the charmed circle of intellectual brotherhood and we'd better get with the program or, as Don Lemon so aptly says, it could be curtains for your career.

My point is that we humans are tribal: our politics is going to be tribal. The question is which tribalism works best? In my view nationalism is the best thing going thus far. It unifies a diverse population into a single national idea, based on a fake unity of language and a historical unity based on the war that founded the nation.

Yeah, that last thing is key. All nations were founded in a war. So there cannot be a Europe until the Europeans fight and win a war. Think about the meaning of that!

Our rulers' divide-and-conquer identity politics is a Great Reaction back to the tribalism of the agricultural era; the supranational notion is a non-starter because there is no supranational demos, except among the elite.

So my prediction is that Trump's Make America Great Again nationalism will win despite the united opposition of the better sort of people. And it is going to drive them mad.

Three Peoples: There is No One True Faith

One of my maxims sneers at the People of the Subordinate Self. The meaning of life for workers and  peasants is to shelter as a "little darling" of a powerful patron, a lord of the land, a union, or a powerful politician.

But, I argue, the day will come when that powerful patron will abandon you, because you are no longer useful to his power project. There is no long-term safety in subordination.

But then, I realized yesterday, the same is true for the other two of my Three Peoples. In other words, it is not enough to have a fixed principle of life, because life, the universe, and everything changes.

If you are a Person of the Responsible Self you live as a responsible person by fixed rules, maybe handed down from God and the Bible, or maybe from good bourgeois cultural memes. But what happens if the world changes, and the good old rules no longer work? A responsible person goes to  work, follows the rules, and obeys the laws. The same work? The same rules? The same laws? Forever? Obviously that cannot work, not forever.

Ah, say the People of the Creative Self, you deplorable responsibles just don't get it. The world is changing, and we, the creatives, the educated, the activists, will show you the way.

Only, of course, what if it is the wrong way? I was reminded of this by a piece by Jonathan Cook taking our "liberal elite" to task and complaining  of "rampant creativity." Or this piece about the decline of classical music since Debussy and critiquing creativity for the sake of creativity. It is not for nothing that Jungians present the creation and destruction as two sides of the same coin. It is telling that critics of, say, Jordan Peterson are flummoxed by the definition of the feminine as the opposition of creation and destruction. They have been carefully taught to think of creation as good, destruction as bad.

But obviously it all makes sense. If you are a creative person then you should be thinking that your brilliant idea may be a brilliant mistake. That is what the environmentalists are going on about with their Precautionary Principle. Don't do anything without thinking about the possible unintended consequences.

That's why I think the Three Peoples should open their eyes and recognize that there are different ways of looking at the world, and different ways of living, and that the other guys may have a point.

Above all, what I may think as perfectly right and true may in fact be the royal road to disaster. Obviously, it is much easier to grasp that what another person thinks as perfectly right and true is in fact the royal road to disaster. One thing we humans really excel at is picking apart the ideas, the beliefs, and the actions of other people.

So what is the answer to the question of the meaning of life, the universe, and everything?

It's a good question. And isn't it comforting that everyone is working on it, and most of us are pretty confident that our answer is the right one?

Let's Apply Three Peoples to This Week's Issues

Yesterday I triumphantly showed why my reductive Three Peoples theory is a triumph of humanity, because it understands that all kinds of different people need to be accommodated in this world so that "we can all get along."

By contrast, I showed that the Left's Three Peoples theory is a recipe for conflict, because it reduces Good vs. Evil to a caricature of noble activists vs. evil deplorables -- with the noble activists wanting to help the helpless victims of the world, and the evil deplorables wanting to oppress and marginalize said helpless victims.

Why should this be?

It all makes sense if we understand the Left as a secular religion that wants to save the world by bending the arc of history towards justice. This means that our lefty friends have not got Beyond Good and Evil as Nietzsche proposed. The clue is clueless Speaker Pelosi (D-CA) calling border walls "immoral."

Now, in Beyond Good and Evil our pal Fritzi made a big deal about "the priests" teaching us to hate ourselves. We had to get beyond the self-destructive culture of blaming ourselves for all the problems of the world if we were going to become amazing Zarathustras thinking deep thoughts at the top of the mountain.

Actually, I think that Nietzsche didn't quite get "the priests" right. What they were saying, from the Axial Age on, is that we all had to get right with God if wanted to transcend the sins of the world. And then we would be saved. But those that didn't listen to "the priests" and the Word of God that the priests preached would go to Hell.

Now, tell me the difference between "the priests" of old and "the priests" of today preaching salvation by social justice -- and if you don't believe in the Word of the Left then you will lose your job, won't get your book published, and certainly will not be allowed to teach at the nation's schools and universities?

The joke is that the enlightened have been teaching us for two hundred years that we must never go back to the bad old days of the wars of religion when people were burned at the stake for the crime of heresy.

Hey, it's only been a hundred years in which the world has seen political regimes that make the autos-da-fé of the Spanish Inquisition look like a walk in the park. One hundred million dead at the hands of the left's murderous regimes, and that says nothing about the lives merely brutalized and ruined by the all those lefty thug regimes from Lenin to Maduro.

Anyway, a while back a bunch of white supremacists said: I know! Let's reduce the power of government and religion to get together and teach the government rebels and the religious heretics a lesson. Let's forbid a state religion, and any condominium between government and religion!

I know: they should make a movie: Crazy Rich Founders.

Egad! What a crazy idea! Why, in a regime like that who will be teaching the racist sexist homophobes a lesson? What kind of a world would it be in which free range bigots were running around without the proper correction from the righteous Twitter enforcers?

I am trying to say that our lefty friends have recreated with their own three peoples theory -- featuring creative activists, evil deplorables, and helpless victims -- the old regime of the Axial Age and its various priestly religions. There is only One God, and his Word, as interpreted by his priests, is final.

In the political regime set up by our Founders an attempt was made to introduce the notion of tolerance, in which it was understood that people have all kinds of different beliefs, and that people ought to live almost side-by-side with the Other. Questions of life and death would be decided by government; questions of social cooperation would be decided by the gentler give and take of  interpersonal cooperation.

And, of course, my Three Peoples theory recognizes, as a first principle, that each of the Three Peoples is really different, and not likely to agree on a lot of things, some of them  pretty central and important to the question of how do we all get along.

So what about the Covington Kids at the March for Life. Our lefty friends say that it is monstrous that a white supremacist teenager wearing a MAGA hat should smirk at a Native American mostly peaceful protester, because "hate." I would say that anyone in America can smirk at anyone else. Period.

So what about the Democratic presidential candidates coming up with Medicare For All and wealth taxes and higher marginal income taxes and Green New Deals? Do you see that all of these ideas are monolithic one-size-fits-all notions where you will sign onto the official line and there is no opting out? That is the basic point of big government. There will be one size fits all; there will be no exceptions. And you will be forced to pay for it. I  think that we have a word for this kind of thing: injustice.

So what about abortion, in which New York State just legislated that any woman can abort a fetus up to and after natural birth? I think that abortion is a terrible mistake for any woman to make, because what is the point of a woman but to bear and rear children? And for a man I would say that telling a woman to "get rid of it" is utterly despicable, because what is the point of a man if he does not protect and support the mother of his baby?

See, in the old way, the Age of Good and Evil, there can, indeed, be Only One Way. That was so during the Wars of Religion, and it is so in the left-inspired socialist and welfare-state regimes across the world.

In my way, founded on the understanding of my reductive Three Peoples theory, we understand that there cannot be Only One Way, because, for a start,  there are Three kinds of People in the world.

We say that it is one thing to decry racism, but another to insist that everyone toes the liberal line on race, or else.

We say that helping the poor and the aged with e.g., health care, is a good and proper thing, but making health care into a single comprehensive and mandatory program of government force is another thing.

We say that swingeing taxes -- except in wartime -- whether to teach the rich a lesson, or to save the planet from global warming, are an abomination.

We say that abortion at full term is a monstrosity, whereas abortion before viability is merely shameful.

One of the big differences between government and religion is that government operates by force, but religion -- when not a state religion -- operates by naming and shaming.

So when you separate government and religion you can get the government to focus on evils for which overwhelming force is the only option -- such as arresting a 66-year-old Russian colluder with the full force of the FBIs and their SWAT teams.

And we can get religion to focus on things that are merely shameful, such as smirking at people trying  to get you all riled up. And if everyone's religion is a private community without access to the coercive powers of the state then people that are merely shameful still get to live, and however riled up people get about the sinner next door there is no chance that they are going to be able to get the FBIs and their SWAT teams to wake that sinful neighbor up one winter morning.

Unfortunately, every religion that I ever heard of finds it very difficult to avoid the temptation of what liberals used to call "legislating morality" and forcing the other guys to bow to our gods.

What is needed is for everyone to believe in my Three Peoples theory that proposes, as a basic principle, that there are three kinds of people in the world, that they experience the world differently, and they want and need different things to successfully wive and thrive, and that this is perfectly natural and physical.

And that if we all  accepted this we could all live together and live happily ever after.

Of course, there is the problem of people that have not yet accepted the saving truth of my reductive Three Peoples theory. As of right now, I do not have a solution to that problem.

My Three Peoples vs. the Left's Three Peoples

As you may know, I divide people into three parts, as Caesar did with Gaul. It's a very human thing to do: Past, Present, Future; Garden of Eden, present misery, future Heaven; past perfect society, present injustice, future heaven on earth. The Rule of Threes is all over the place.

My Three Peoples are: the People of the Subordinate Self, workers and peasants; the People of the Responsible Self, middle class individuals; and the People of the Creative Self, artists, writers, and activists.

The left has a different Three Peoples. There are: the historically marginalized helpless Victims, that lack agency. There are the Creative Activists, dedicated to bending the arc of history towards justice. And then there are the vile Deplorables, racists, sexists, and homophobes, that are responsible for all the world's wrongs.

Do you see the big difference? In my Three Peoples theory the question of Right and Wrong has not already been determined. In fact, it seems to me, the big point about my Three Peoples is that each People is living life according to their lights. Sure, my People of the Subordinate Self choose to minimize their responsibility, but this is a sensible decision based upon their understanding of the world and the disadvantage of living as a subordinate peasant or a worker. But the subordinate peasant or worker still lives in a responsible, if subordinate, way.

The People of the Responsible Self accept the suzerainty of the market, and do their responsible best to respond to its demands, while living according to the Word of God or other fixed menu of how to live. Obviously, for the responsibles everything hinges on how well you have followed the rule book. Good and Evil, Heaven and Hell, follow from that.

The People of the Creative Self accept the hardness of the creative life; how creative acts are not available by signing up for a course, or for following the rule book, but found in a perilous life on the border between Order and Chaos, ending perhaps in the death of the Sacrificial Hero.

In the Left's Three Peoples, the world is much starker, and simplified.

The Helpless Victims have no agency. They are not to be judged, for they are innocents, crushed under the wheels of oppression and injustice. Their only hope is to be led by activists in mostly peaceful protests to demand their rights.

The Deplorables have agency, and they have used it for ill by oppressing the Helpless Victims with racism, sexism, hate, homophobia, and all the other -phobias since whenever. And their very culture is poisonous: white supremacy and toxic masculinity.

The Creative Activists have agency, and they have used it for good, by rooting out long-buried oppressions and injustices visited on the helpless and the powerless, particularly in the capitalist age, because profits and patriarchy, and by advocating for the helpless and the powerless, and leading them in mostly peaceful protests to bend the arc of history towards justice.

Well? Am I right, or am I right?

I think that I am exposing the absurd moral drama that the left conjures up. It can't be true that the noble activists are always the good guys. Are there really no bad apples? And if there is an occasional bad apple, how could we tell? It is an insult to present the Helpless Victims as incapable of agency, forthat makes them subhuman. And it is a vile injustice to present the whole middle class -- as Marx did -- as evil.

Now, in my admittedly reductive Three Peoples system, the agency is understood to be graded, with the People of the Subordinate Self practicing the least amount of agency, and the People of the Creative Self practicing the most amount of agency.

And one of the most important things to understand is that the more you act in the world whether as a simple bourgeois that follows the rules, goes to work, and obeys the law, or as a creative artist or start-up businessman or as a political activist, the first thing you should grapple with is that, when you make a mistake, people will be hurt. That is the argument of the environmentalists' Precautionary Principle. In other words, the more talent you have, the more creative chops, the more ambition, the more lofty your goals, the more you should think about who gets hurt if, as the Brits say, you get your sums wrong.

Ain't it cute? When it suits the left to stop the capitalists and their projects dead in their tracks, the Precautionary Principle is front and center. But when we are talking about, e.g., a government takeover of health care, then nothing but crickets.

The reason for this little problem is quite simple. The left does not have the basic decency to look at itself in the mirror and ask: am I really helping the helpless, or am I merely flattering my conceit as history's gift to the helpless?

And that is worse than a mistake, worse than a crime. It is a blunder.