Monday, July 30, 2018

What Comes After Conservatism?

I just whipped through Roger Scruton's latest, Conservatism: An Invitation to the Great Tradition and I am here to tell you that conservatism is dead.

Scruton's short book leads us through the pre-history of conservatism, to the glory days of Adam Smith and Burke, that reflected and enhanced itself against the liberals like the American founders. Then he talks about the French and German contribution, from Hegel, Chateaubriand and de Maistre; the Hegel bit surprised me. Then we have the cultural conservatives like Arnold, Ruskin, T.S. Eliot and F.R. Leavis. Then we have the reaction to socialism, in Hayek, Oakeshott, and Burnham.

But what about "Conservatism Now" the final chapter? This is what leads me to say that it is all over with conservatism. Today's (actually yesterday's conservatives) are involved in a fight against political correctness and religious extremism, i.e., Islam. So we are talking about Orwell, Bauer, Buckley, Rand, Kirk, Huntington, and of course Scruton himself.

Yeah. What about it? What has conservatism done for you lately? The truth is that conservatism has become an Outer Party to the left's and the deep state's Inner Party. It is a decorative flourish to the power project of the evolved, educated class.

And so, chaps like you and I have to think about what comes next. And here is what I think. I need we need to mount an ideological movement that can achieve strategic concentration on the religious and cultural and political battlefront with simple pejoratives similar to those the left uses, as in racism! to attack people that don't like racial quotas, sexism! to attack people that don't believe that women should be specially privileged and/or driven out  into careers in their peak child-bearing years, homophobia!  to  attack people who want to privilege the marriage-and-children family, and xenophobia! to attack people that want to maintain and deepen the unique American culture and homeland.

And so, I think, we must start by concentrating our minds on the big questions that human society is designed to engage with, meaning the big questions that our current ruling class has utterly failed to address. The problem with the conservatives over the centuries, as revealed by Roger Scruton, is that the conservative line has always been a half-hearted critique, as in, oh well, we really don't think that the full-on worship of reason is so great. Or, we don't think the full-on bureaucratic-administrative state is the best of all possible worlds.

Meanwhile our liberal friends have been ruthlessly marginalizing us as people that don't care about the workers, that don't care about the blacks, that don't care about women, that don't care about gays. Thus the vile pejoratives  of racist, sexist, homophobes. Oh and don't forget about "hate" and xenophobia. Thus, anyone that disagrees with the Inner Party of the ruling class is cast out into Outer Slobbovia as worse than Hitler.

I say: Enough! So what next?

Obviously, "the best defense is a good offense." That means that it is time to stop whining and apologizing and start attacking.

OK. Great. But what are we attacking for?

Let's go back to first principles. The whole point of human society is to wive, thrive, and survive. There is nothing esoteric about this; we are talking about family and children, jobs and opportunity, and protection from existential peril. But people are not the all the same: that is what my reductive Three Peoples theory is supposed to illuminate.

What do the People of the Subordinate Self need? They need a religion and culture that steers them towards making it in the city. That means growing away from the subordinate feudal and slave culture of the agricultural world to the responsibility culture of the city. In other words the whole bourgeois ethos of Axial Age Religion, the bourgeois family, and the responsibility to develop and maintain marketable skills. You want to wive and thrive and survive in the city? Then get with the bourgeois responsibility ethos. You will notice that our present ruling class does not do that good a job at providing a society that leads the immigrants to the city towards these goals, and that must change. All we need is a pejorative to name and shame them for their cruel and unjust treatment of the People of the Subordinate Self.

What do the People of the Responsible Self need? They need to understand that just following the rules, going to work, and obeying the law is not the whole of life; it is necessary, but it is not sufficient. What if the world changes? And it will. People need to get a little creative;  otherwise when the world changes you are going to be out of luck. One of the great themes of the left is that when the feudal lords no longer needed soldiers, they just "hurled" the peasants off their estates; when the farmers started using threshing machines they no longer hired agricultural laborers that used to do the threshing by hand: too bad for them; and when the market changed the capitalists just laid off the workers that had built their corporations into world beaters. I argue that a responsible person does not rely on the boss to take care of him. He knows that it is up to him to change with the market.  You will notice that the current ruling class does not do too much to teach the average deplorable to renew their skills and change with the market, and that must change. All we need is a pejorative to name and shame them for their cruel and thoughtless treatment of the People of the Responsible Self.

What do the People of the Creative Self need? They need to understand that there are other people in the world besides themselves and their need to amaze us all. Their current war on Axial Age religion, on the bourgeois family, and their monstrous taxation and regulation of ordinary work is the crime of the century, and the ruling class deserves to be thrown out for its monstrous crimes and injustices. And their current culture of "activism" that they are called to be the Saviors of the marginalized and the oppressed is a pompous self-congratulatory conceit that is all about the need of creative people for meaning and validation and has little to do with the needs of the marginalized and the oppressive. It is fine for creative people to experiment at the margin, but they should be experimenting on themselves and not on the People of the Subordinate and Responsible Self. In particular they should not be trying to mainstream their culture of sexual experimentation. The words of the actress Mrs. Patrick Campbell still apply.
Her best-known remark, uttered upon hearing about a male homosexual relationship, was "My dear, I don't care what they do, so long as they don't do it in the street and frighten the horses,"
But of course, today the whole point is not just to frighten, but to stampede the horses. You will notice that the current ruling class recklessly advances the class interest of the People of the Creative Self with no regard at all for the needs and inclinations of other people, and this must change. All we need is a pejorative to name and shame them for their unjust promotion of their own class needs and their open war upon the needs of everyone else.

As you can see, I have thought out the whole campaign, its justification and its goals. All I need are the pejoratives. But I'm thinking about that; I'm thinking!

Friday, July 27, 2018

Yes, But What is Pinker's "Reason" for Being?

With the election of Donald Trump, Canadian born Steven Pinker just couldn't take it any more, and so the thrice-married Pinker has written a book, Enlightenment Now: The Case for Reason, Science, Humanism, and Progress, to he could show us all what a retrograde oaf the thrice-married Trump was.

Basically, the book argues that everyone is an idiot except educated evolved Harvard professors with gray curly hair (at age 63?) that believe in Reason, Science, and Humanism.

You can tell that people like Pinker are enlightened because they believe in Reason, Science, and Humanism, and fight against racism, sexism, and homophobia. Oh and fascism.

It is only when we get to Chapter 21 that we learn that everyone manipulates Reason to equate with what their tribe believes. So while the real world confounds any "simple narrative" such as ideological conservatives, the left, and the ideological libertarians. However:
I've been arguing that the main drivers [of human progress] were the non-political ideals of reason, science, and humanism which led people to seek and apply knowledge that enhanced human flourishing.
No "simple narratives" here!

When we finally get to the last Chapter 23: Humanism, we learn that humanism means:

  • Knowledge of the world is derived by observation, experimentation, and rational analysis.
  • Humans are an integral part of nature, the result of unguided evolutionary change...
  • Ethical values are derived from human need and interest as tested by experience.
  • Life's fulfillment emerges from individual participation in the service of human ideals.
  • Humans are social by nature and find meaning in relationships.
  • Working to benefit society maximizes individual happiness.
But this is so anodyne to be almost meaningless.

So what you are saying, says my inner Cathy Newman, is that Reason, Science, and Humanism equal the way that we Harvard professors think about the world. Theists can go pound sand because nobody can now seriously believe in God. And the romantic heroes of Nietzsche are a direct road to "authoritarian populism, neo-fascism, neo-reaction, and the alt-right." (Yeah! Nobody here but us rationalists and scientists!)

Well, Steven Pinker, I have a kindly and compassionate world view that does not need to condemn everyone that disagrees with me to "bottomless perdition, there to dwell. / In adamantine chains and penal fire, / Who durst defy th' Omnipotent to arms." I call it my reductive Three Peoples theory.

The idea is that it is perfectly natural and physical for many people to believe in God. In my Road to the Middle Class and elsewhere I argue that the Christian God of divine law and eternal love is just the thing for people making the transition from the country to the city, from agriculture to commerce.

But it is also true that anyone that has plunged into modern science will have a problem with the God of the Bible. That is what Nietzsche was wrestling with. Basically, I understand him saying that, if God is Dead then we will have to invent him, in the Übermensch, whatever that means. Generally, I interpret Nietzsche's notion as the Call of Creativity. If God did not create the world, then we must do so. And creativity is hard, so the creative person -- the "free spirit" or "sacrificial victim" or whoever -- needs to toughen up, because life for the creative person is a Hero's Journey, an exploration of meaning, that is not going to be conducted within the guardrails of society.

One thing that Steven Pinker should ask himself is, if Enlightenment is such a beacon of Reason, Science, Progress, and truth, why was Romanticism the first thing out of the box right after the Age of Reason? Pinker sneers at Romanticism with a jibe against Herder and "feelings." And why are so many people captivated by Marxism, old and new? And why is theism still as strong as it is? Why are people attracted to the neo-tribalism of labor unions? And why do people that have rejected God flock to "spirituality" cults?

I will tell you, Steven Pinker. The fact is that the meaning of life, the universe, and everything is still, 200 years after the Enlightenment, a mystery. I like to say that it is more of a mystery than it used to be, because every advance in knowledge just raises new questions.

But each of us must live in the here and now, eons before we finally (if ever) find out the answer to the meaning of life, the universe, and everything. That means that we must make a decision about the meaning of life, right now. Hence God. Hence religion. Hence Marxism. Hence the alt-right.

Or, if you are a romantic hero, you can make your whole life about the search for meaning.

It is understandable that a chap like Steven Pinker wouldn't get this. Life is pretty good for a Harvard professor with a solid record of research and a string of popular bestsellers. And three wives, just like Donald Trump. What is best in life for Steven Pinker is a world where smart Jewish kids get to be professors and do research and write popular bestsellers extolling Reason, Science, and Progress.

Any change is likely to end up making life worse for a chap like Steven Pinker.

By the way, Pinker mischaracterizes Edmund Burke, writing that Burke "suggested that humans were too flawed to think up schemes for improving their condition and were better off sticking with traditions and institutions that kept them from the abyss." That's not quite what Burke said, old chum. Let's just say that Burke thought we humans were too flawed to think up schemes for improving other peoples' condition, that such schemes tended to lead straight to "the gallows," as indeed they did not, because by then the French had replaced the hangman's gallows with Madame la Guillotine. Know what I mean?

Thursday, July 26, 2018

President Trump: Bumbler or Genius?

Yesterday President Trump had a negotiating session with EU bigwig Jean-Claude Juncker, and at the end of it the twain announced that they were stepping back from the brink of trade war. Looks pretty good, eh? Not to the The New York Times:
It was hard to say, given Mr. Trump’s bluster and unpredictable negotiating style, if the agreement was a genuine truce or merely a lull in a conflict that could flare up again. Twice, Mr. Trump’s aides have negotiated potential deals with China, only to have him reject them and impose further tariffs. Cutting these trade barriers to zero would be an extraordinarily complex political challenge on both sides of the Atlantic.
Oh dear oh dear. That Trump! No chance for a quick one before lunch at the bar of the Conventional Wisdom Club when he is around!

And just in case you didn't get the message here's another piece from the Times: "Europe Avoids a Trade War with Trump, But Can It Trust Him?" I can imagine how the Times feels. I feel the same way about liberals. We've avoided a civil war with liberals so far, but can we trust them? Certainly not if it comes to the instinctive resort to pejoratives like racist, sexist, homophobe by our liberal friends. And today the Times reports that the Mueller investigation is probing Trump's tweets. Boy! No there's a problem!

Never mind about the lads in the bar at the Conventional Wisdom Club. What about the Chinese?

What do the Chinese think about Trump? They have been talking to the Financial Times, and this is what they say they think, according to Marginal Revolution. First off, they "are awed by his skill as a strategist and tactician[.}" No kidding! I thought he was a blowhard reality show star!

Want some more?
In Chinese eyes, Mr Trump’s response is a form of “creative destruction”. He is systematically destroying the existing institutions — from the World Trade Organization and the North American Free Trade Agreement to Nato and the Iran nuclear deal — as a first step towards renegotiating the world order on terms more favourable to Washington.
No kidding! I mean, why would any rational and educated and humanist Enlightenment Now person want to renegotiate the world order? Hey, if it was good enough for FDR and Alger Hiss at Yalta, and Harry Truman and George "Containment" Kennan in the Cold War, what's not to like!

Only, of course, things were different in the Cold War. The idea, if you recall, was to "contain" the Stalinist Soviet Union, a country, for you AOC fans, that killed at least 10 million in the Ukraine famine, and millions more in the Gulag, etc. So our military and economic policy was founded on the idea of embracing Europe with our military strength and building it back up after the devastation of war. Because it benefited us.

But because the ruling class is usually composed of idiots and time servers, there was no sensible redefinition of our global strategy after the Cold War was well and truly won in 1989 and the Soviet Union cried Uncle, and last week what looks like millions of Russians observed the centenary of the assassination of the Czar.

So what sort of military alliances should we have? Yes, you got me. I really don't have a clue.

So what sort of economic trade deals should we have? Hey, you got me. I really don't have a clue.

But here we have the Chinese that say that they think that President Trump is in the middle of an episode of "creative destruction" to renegotiate the terms of trade in our favor.

Of course, they may not really think that. They may, inscrutable Orientals that they are, be playing a much deeper game than that. They may think that Trump is going to crash and burn on his present course, and so they want to encourage him to drive off the cliff. Who knows?

But my guess is that the Chinese ruling class are idiots, just like our ruling class are idiots. Their ruling class seems to be reverting to pre-20th century strategy with their Belt and Road initiative, which is already running into problems with its client countries failing to make payments. Is that a good idea? Well, my guess is probably not. Most all government programs are a mess, and just waste resources for little gain. And I expect that the Belt and Road initiative, which is a return to the ancient imperial Chinese policy of client states, is no different.

And our ruling class is just as clueless. Steven Pinker's Enlightenment Now is really just an apology for today's liberal ruling class. Yeah, everything is great and a tribute to reason and science and humanism. Except that, when we finally get to Chapter 21: Reason, we learn that people are totally tribal and rationalize anything if their tribe believes in it. So Pinker waves a hand over the welfare state and declares it to be good. Like 25 percent of government spending on the poor. Well, he would, because his tribe is all in favor of the welfare state.

OK. But in Captain Swing, our worthy lefties Hobsbawm and Rudé (rhymes with Egbert Sousé, know what I mean?) excoriate the Brits of 1830 for humiliating and abandoning the agricultural laborers to the Poor Law and the Speenhamland plan. So what does it mean to abandon the white working class to the tender mercies of the global economy, Stevie? So what does it mean to have millions on millions of poor people out of the labor market and not contributing to the national economy? I'd call that a bloody failure. But Pinker just regards it as proof of our compassion, or rationality,  or something.

Same thing on foreign policy. What about NATO? What is its purpose now that Russia is no longer a world-conquering behemoth? And now that Germany is back as No.1 in Europe by a country mile and a bratwurst? And why are we obsessing on Russia, Russia, Russia, when if anyone is pushing for World Domination it is China? Hey, I'd say it is time for a president that hasn't been marinating in the bar at the ruling class Conventional Wisdom Club for most of his adult life.

Here's my take. Most of the time, in my view, politicians, bureaucrats, academicians, and activists are idiots. That means that they tend to bumble into foolish mistakes that we the people have to pay for.

But occasionally you get a guy that really stands out from the crowd. You can tell he is exceptional because the usual suspects think he is not quite out of the top drawer. Bismarck. Lord Salisbury.  OK, so those guys were out of the top drawer. But then Calvin Coolidge, "weaned on a pickle," Margaret Thatcher, the grocer's daughter, Ronald Reagan, an "amiable dunce."

Is Donald Trump out of the Coolidge, Thatcher, Reagan drawer?  We don't know. Call back in about ten years and we'll know.

Of course, by then I might be dead.

Wednesday, July 25, 2018

Meaning and the Three Peoples

I am reading Steven Pinker's Enlightenment Now, loaded for bear because, like so many people, Pinker does not understand about values and meaning. When you say, as almost everyone does, that you believe in facts and reason and the other guys believe in feelings and emotion, you don't understand.

People bring to the table not fact and reason but their "religion," their world view about what the world is and what it means and what "my life" means in consequence. Steven Pinker believes instinctively in what he takes to be the value system of the Enlightenment, which is that prosperity, freedom, rights, knowledge, safety, are Good Things, whereas religion, conformity, priestly authority, and the marginalization of black people, women, and gays are Bad Things.

Now I have written previously about "What Gods do the 'Three Peoples' Believe In?'," but I haven't really written about Meaning and the Three Peoples, or how each of the Three Peoples finds meaning in life.

But yesterday an email acquaintance explained the whole procedure to me.
[I]f you identify as, say, a BDSM Submissive, but you don’t have a concrete cosmic philosophy about the outside world, then who you are is literally the center of your conceptualized universe. The endangerment of whatever aspect of yourself you most strongly identify AS, is a threat to your whole existence. 
Or, to rephrase in my Three Peoples talk, if you are a subordinate worker or peasant, your whole life falls apart when the lord or the boss says: Sorry, I don't need you to work my fields, or bend tin in my factory anymore; good luck, pal. The meaning of life for a People of the Subordinate Self is all bound up in your physical usefulness to your lord or patron.

Then my correspondent talks about herself:
Contrast that with how I understand MYself as a being entity that exists in a universe to be explored in order to discover its meaning, and in doing so, MY meaning as a member of it that exists within its rules. 
Wow. Do you see what she is saying? She is saying that she discovers meaning by living her life as an exploration of the world. This means that meaning is not already discovered on the tablets, immutable for all time, as religions and ideologies insist, but a mystery to be examined and perhaps understood. This is what meaning means for the People of the Creative Self: meaning is something you explore and discover for yourself, as is proposed in the myth of the Hero's Journey.

And that, I now realize, is what Nietzsche is saying in Also Spake Zarathustra. You must go out into the world and explore it, and get beyond the comfortable certainties of Good and Evil.

But also she is telling us the point of traditional religion and culture; they provide a handhold for the day when your physical world falls apart. She is saying is that the SJWs and identity activists with their victim culture are like BDSM submissives. They have no anchor in a saving religion and its culture apart from their direct instinctive experience.
And this is in my opinion, a key to the difference between conservative students and identity activists on campus. The former is oriented and anchored. Due to a variety of reasons. I suspect, the influences of religion, internalized cultural heritage linked to geography and nation, intact procreating families that cement the child’s early idea of identity around intangible, eternal, enduring love and its effect. The latter on the other hand, is precariously tethered. For the first time, SJWs have my real sympathy. 
 I interpret this to mean that, if you are a People of the Responsible Self, with an Axial Age religion to stiffen your spine, your identity does not collapse when your current status as a peasant or a worker collapses or when someone microaggresses you. You just pick yourself up and say, well, I've gotta suck it in and find another way to earn my living. The meaning of your life is already secured in your religious and cultural faith, and so life goes on.

Right now I am reading a lefty tome by Eric Hobsbawm and George Rudé about the miseries of English agricultural laborers that culminated in the Captain Swing riots of 1830. The landless laborers had been kept on because they could be employed in manual threshing of harvest during the winter, but their wages had to be supplemented by welfare. Once mechanical threshing machines were invented, the farmers dumped the laborers and that was that. The only thing the laborers could think of doing was rioting and smashing up the threshing machines. And Hobsbawm and Rudé are right there with them. How could the farmers pay them such low wages? How could they humiliate them with the Speenhamland System of outdoor relief? Activism! Protest! That's the answer!

The answer of history, of course, was Shakespearean: get thee to a factory, where, starting in about 1850 workers started experiencing the growth in real wages that, a few economic revolutions later, has brought us to where we are today.

I should explain that my correspondent is recovering from a traumatic brain injury, and has directly experienced that "who I am, my personality and soul, can be shut 'down.'" Now she is experiencing the world anew as "my ability of processing the outside world has come back in increments," an exploration of meaning.

So here is what I have learned from my correspondent. The meaning of life for the People of the Subordinate Self, workers and peasants, is bound up in the physical day-to-day life of subordinate work, and collapses if the work is taken away. The meaning of life for the People of the Responsible Self is encoded in religion and culture and is taken to be immutable reason and logic. The meaning of life for the People of the Creative Self is a journey of discovery, usually involving a descent into the underworld (of the unconscious), and meaning is something discovered in the journey.

Makes sense to me. Steven Pinker, not so much.

Tuesday, July 24, 2018

Yes. Why Don't Minorities, Women and Gays Praise the Lord Every Day?

I am currently reading Steven Pinker's Enlightenment Now. I admit I am looking for trouble because I believe the Enlightenment conceit, that we are all rationalists now, is sick and wrong. No we aren't, and we never will be. Rationalists.

But the basic message of Enlightenment Now is that we should stop complaining (except about Trump) and learn to love the prosperity, the health, the freedom, the peace, the safety, the knowledge, the cultural enrichment (except Trump).

For instance, p.214,
Humans are liable to treat entire categories of other humans as means to an end or as nuisances to be cast aside. Coalitions bound by race and creed seek to dominate rival coalitions. Men try to control the labor, freedom, and sexuality of women. People translate their discomfort with sexual nonconformity into moralistic condemnation. We call these phenomena racism, sexism, and homophobia[.]
Earth to Pinker. The "we" you are talking about are left-wing activists. Those words "racism," "sexism," and "homophobia" are left-wing pejoratives and have no place in polite conversation, because their purpose is to stop conversation. But I guess, Steve, that you have been in the university culture too long to get that.

But, wonder of wonders, we have broken down these cultural horrors, according to Pinker, and racist, sexist, and homophobic opinions are on the decline. Also racist, sexist, and homophobic jokes. Imagine.

What Pinker does not show us is the frequency of left-wing political action against the terrors of racism, sexism, and homophobia. Is it going down in response to improving conditions? Or it is going up, in defiance of reason and rationality? It makes sense that we would be moving on from accusing every second person of racism, sexism, or homophobia. Let's take a look with Google Ngram.
Oh no! It turns out that the concern about racism, etc. has been going up, up, up. Until President Obama was inaugurated as First Black President.

But  Google Ngram only goes up to 2006. Here is my nickel to say that concern about all these issues has skyrocketed since the racist, sexist, homophobic Donald Trump was elected First Deplorable President.

But, I thought to myself. Why?

I mean, according to the left-wing "rights" narrative we have abolished slavery, and given blacks civil rights. So why aren't blacks praising God every day for the blessings of the United States and the Republicans that fought a civil war to break the chains of slavery and then provided the most votes in the 1960s to pass the Civil Rights Acts?

Why aren't women out in the streets every day praising God for their emancipation and liberation from the hearth into the wonderful world of cubicles?

And why aren't gays praising Gaia every day for the end of gay criminalization and the glorious dawn of gay marriage?

Yes, why not?

Well, we know the answer. It is that the whole rights revolution, for its proponents, is not really about the rights but about the struggle. In the "activism culture" it is the activism that matters, and the big problem for every graduate of Activism 101 in college is to find a cause on which to advocate and peacefully protest.

In any movement, from religious to cultural to political, the movement is the thing. Or to put it in proper terms, for humans meaning comes first, and meaning is about doing something, such as advocating for equal rights.

But if your movement actually succeeds, then what? Because the danger is that your meaning in life, e.g., to advocate for equal rights, goes away.

No problem. You keep going as though nothing had changed; you realize that, unless you advocate and peacefully protest as devotedly as ever, those racist, sexist homophobes will take it all away. Give-backs is what they call it in the labor movement.

In fact, in any religious or cultural or political movement, you always maintain your observances to remind the faithful about the Glorious Struggle of the Heroes of the Movement.

Thus Christians celebrate the Eucharist, Christ's Last Supper, as though it was yesterday. We Americans celebrate the Fourth of July, when we declared Independence from those dreadful Limeys. The French celebrate the Storming of the Bastille as if it was 1789. The Bolsheviks celebrated their October Revolution of 1917. The Irish to this day in the US have their St. Patrick's Day parades. And gays have their Gay Pride marches.

The lesson is unmistakable. So long as a posterity lives to remember its past glories, so long will it celebrate the memory of the past. And so long will it insist that evil forces are poised to make a come-back.

As Nietzsche says: Human, All Too Human.

Monday, July 23, 2018

Will the Collusion Cock-up Help Delegitimize the Administrative State?

Yay! The deeply redacted Carter Page FISA court surveillance application shows what we all hoped. The FBI just threw a bunch of mish-mash together from press reports and the Steele Dossier and dumped it on the FISA court.

Of Course, the liberals and the MSM and the deep state are going to be telling us that there is nothing to see here.

When it is all as plain as day. The Obama Justice Department used partisan opposition research -- obtained from a non US citizen in collaboration with, wait for it, RUSSIANS! -- as a justification for doing government surveillance on the opposition party.

It doesn't get more banana republic than that. But wait! "Banana republic" would be racist, because of the race of the last US president. But you get the point. Using the government police power to spy on the opposition party campaign is a real no-no. Unless Democracy! is at stake.

Well, I'd say that surveillance of the opposition party is a no-no unless it was emulating the revolutionary parties of yesteryear, Bolsheviks or Nazis, and was using street violence to advance its  interests.

Oh wait. The Democrats have AntiFa, a masked street gang, to provide a bit of muscle on the political stage.

But here is my take. Maybe this is a chance for us racist sexist homophobes to talk to the American people about the "administrative state." Conservatives have had a beef with the administrative state for a while, because we see it as a way that liberals and the left enact their agenda without getting the consent of the governed.

Also, of course, the administrative state is inevitable when you have big government, because the legislatures just don't have the bandwidth to legislate away all the cock-ups and injustices that crop up in the wake of big government. So the legislature has to farm out the details of legislation to unelected administrative courts and tribunals within the bureaucracy to prevent the whole creaking government establishment from grinding to a halt.

Enter Ludwig von Mises: "socialism cannot work because it cannot compute prices." And that goes for the administrative state too, snowflake.

Apart from the bandwidth problem, there is the corruption problem. A big bureaucracy naturally tends to gravitate towards taking care of itself rather than doing its job. And, being lazy and idle, it tends towards identifying with the people it is designed to regulate. There is settled science about this: it is called "regulatory capture."

You can see the problem with respect to the DOJ, the FBI and the Intelligence Community. These chaps have identified, over the years, with the bipartisan ruling class. It is perfectly natural that these folks should regard the growing populist movement from the "right" as a threat to their power. And the natural, instinctive thing for them to do is surveillance on the growing populist movement, which is, after all, a genuine threat to the power of today's bipartisan globalist ruling class.

Only, of course, the administrative state is not supposed to take sides. It is supposed to be a non-partisan elite of experts and thinkers that advise and "nudge" the politicians to do the right thing. The lie about this was exposed back in the Eighties with the British TV show Yes, Minister. It showed the bumbling politician, the Minister Jim Hacker, totally dominated and manipulated by his civil service Permanent Secretary from the deep state, Sir Humphrey Appleby.

The problem with Donald Trump, from the point of view of the Sir Humphreys of our deep state, is that he does not seem to be house-trained, that he is not a dumb cluck like Jim Hacker, but a fearless warrior that might have the courage and the smarts to destroy their deep state. Imagine the rage and the terror that that his election must send through the corridors of power. Why, imagine! There might come a day when all the deep staters are banished from their lifetime sinecures, pensioned off before their time, and not given the honor and respect that is their due. Only today, Sen. Rand Paul (R-KY) is suggesting that maybe President Trump should revoke the security clearance of former CIA Director John Brennan. What could be worse than that? I'd say that a deep-stater's security clearance is the modern equivalent of the "stars" of the various orders of knighthood that monarchs and the like used to display on their army uniforms back in the day.

Another thing I am thinking. Do you think that, maybe, the release of the heavily redacted FISA application on Carter Page is part of the President Trump's midterm election strategy? After all, if I were Trump and I knew that the whole Russia Collusion business was deep-state skullduggery, what would be best for me? It would be to expose all the deep-state skullduggery in the runup to the midterms, to demoralize the deep state and the #Resistance and add members in both the House and the Senate. You don't want to drop that bombs too early, because the voters might forget about it by election day. And you don't want to do it too late, after the election: that would never do.

So here we are, at the end of July, and the Carter Page FISA application has dropped. What is going to drop in mid-August? And what in mid-September, right after Labor Day? And what October Surprise do the Trumpers have in mind?

You might think that the Trumpers have it all set up ready to roll. I couldn't possibly comment.

And then, with bigger majorities in Congress, and Steve Scalise, shot by a Bernie Bro, as Speaker of the House? Well, maybe we could do a number on the administrative state and reduce its powers.

Maybe.

Friday, July 20, 2018

Why I Could Never Be an Appeals Court Judge

Two Republican United States Senators have just torpedoed the nomination of Ryan Bounds to the US Court of Appeals. They don't like something Bounds wrote 25 years ago as a student at Stanford University:
“During my years in our Multicultural Garden of Eden,” he wrote, “I have often marveled at the odd strategies that some of the more strident racial factions of the student body employ in their attempts to ‘heighten consciousness,’ ‘build tolerance,’ ‘promote diversity’ and otherwise convince us to partake of that fruit which promises to open our eyes to a PC version of the knowledge of good and evil. I am mystified because these tactics seem always to contribute more to restricting consciousness, aggravating intolerance and pigeonholing cultural identities than many a Nazi bookburning.”
Oh no! Bounds accused lefties of being Nazis! As a kid! Twenty-five years ago! Whoever heard of such a thing! I can't believe he wrote that! Why everybody knows that it is a crime against humanity to write such a thing. But it is OK to accuse anyone to the right of lovely Alexandria Ocasio-Cortez of being a Nazi.

But really, we all know that there is one crime that cannot be forgiven, and that is the crime of telling the truth to the ruling class.

I mean: I write things like that every day! But then I can afford to, because I am not running for anything, and I am not hoping to get preferment to some black robed sinecure. So I can afford to tell the truth as I see it.

But to get back to Ryan Bounds. This guy wrote this truthful analysis of the utter folly of left-wing politics -- not to mention its vile reign of terror -- twenty-five years ago when he was a student at university. For this he is to be denied entrance to the Holy of Holies, a seat on the United States Court of Appeals? Come on Tim Scott and Marco Rubio! Surely you have more serious things to do than punish a guy for telling the truth 25 years ago! How about punishing someone for something true that he wrote last year!

Or maybe Scott and Rubio are playing Senate politics and paying back some other senator for meddling with some pet project of theirs. I hope there is some such good political payback reason for this.

If there is one thing this nation needs to do it is to banish the vile racism and divisions of identity politics, and to utterly demoralize and demonize the vile culture of "activism" that now reigns supreme in our universities. The frightening thing is that it is clear that the kids are doing this because they are being carefully taught to do so.

Indeed, given the apparent utter ignorance of the lovely Alexandria Ocasio-Cortez about basic economics -- this from a Boston University BA graduate in Economics and International Relations -- it is clear what is going on in the university. Nothing. Except activism studies. Yes, apparently Ocasio-Cortez was active in student politics while at BU. And I imagine didn't have much time for economics, supply-and-demand, market prices and all that stuff.

This is surprising to me, because I once knew a Good Little Girl that went back to school to get an MBA and was flabbergasted by her economics courses. She had no idea! But apparently economics courses left absolutely no trace on Ocasio-Cortez. Does that mean that BU students can avoid capitalist economics and merely take courses in Marxist or Democratic-Socialist economics? Or does it mean that Ocasio-Cortez was a minority student active in activism on campus and that any grade lower than B+ was evidence of instructor racism? Or does it mean that Ocasio-Cortez is as dumb as a post and forgot  everything she learned the second after the final exam?

Yeah, what is going on at the university? If Ryan Bounds was writing about "strident racial factions of the student body" 25 years ago, what, do you suppose, is  going on today?

Well, we know.  The attitude of university administration to left-wing student activism clearly demonstrates that the university is right there with the activist  students and their non-negotiable demands and their mostly peaceful protests.

And there is only one way to stop it. To take away their money. That is what bureaucrats and time-servers understand.

Because here is the bigger problem, as told by Lee Kwan Yew of Singapore, also known as Harry Lee (his first language was English).
In multiracial societies, you don't vote in accordance with your economic interests and social interests, you vote in accordance with race and religion.
Or, to put it in a different way, on my maxim that politics is division, in a single-race society politicians divide people by class or religion or ethnic origin as used to be the case in the United States. In a multi-racial society politicians divide people by race and religion. QED.

The thing is, in the United States for the last century, the politicians were clearly dividing people by ethnicity and religion. Thus, if you read the history of presidential elections you find authors talking about the Irish vote, the Catholic vote. Or in Miami the Cuban vote. Now we talk about the black vote, the Latino vote, and the white working-class vote. Nothing has changed.

The other approach to politics, that Donald Trump has used, is to divide the electorate by loyalty to America, as in Make America Great Again. This is a transparent tactic to appeal to ordinary people that don't have any fancy ideas about activism and driving Priuses and saving the planet, and utterly to be deplored and banished from polite society.

And I would say that anyone with the least bit of education and evolvement should utterly condemn Trumpian divisive politics and completely eliminate from judicial preferment anyone that so much as whispers support for such racist sexist homophobia.