Scruton's short book leads us through the pre-history of conservatism, to the glory days of Adam Smith and Burke, that reflected and enhanced itself against the liberals like the American founders. Then he talks about the French and German contribution, from Hegel, Chateaubriand and de Maistre; the Hegel bit surprised me. Then we have the cultural conservatives like Arnold, Ruskin, T.S. Eliot and F.R. Leavis. Then we have the reaction to socialism, in Hayek, Oakeshott, and Burnham.
But what about "Conservatism Now" the final chapter? This is what leads me to say that it is all over with conservatism. Today's (actually yesterday's conservatives) are involved in a fight against political correctness and religious extremism, i.e., Islam. So we are talking about Orwell, Bauer, Buckley, Rand, Kirk, Huntington, and of course Scruton himself.
Yeah. What about it? What has conservatism done for you lately? The truth is that conservatism has become an Outer Party to the left's and the deep state's Inner Party. It is a decorative flourish to the power project of the evolved, educated class.
And so, chaps like you and I have to think about what comes next. And here is what I think. I need we need to mount an ideological movement that can achieve strategic concentration on the religious and cultural and political battlefront with simple pejoratives similar to those the left uses, as in racism! to attack people that don't like racial quotas, sexism! to attack people that don't believe that women should be specially privileged and/or driven out into careers in their peak child-bearing years, homophobia! to attack people who want to privilege the marriage-and-children family, and xenophobia! to attack people that want to maintain and deepen the unique American culture and homeland.
And so, I think, we must start by concentrating our minds on the big questions that human society is designed to engage with, meaning the big questions that our current ruling class has utterly failed to address. The problem with the conservatives over the centuries, as revealed by Roger Scruton, is that the conservative line has always been a half-hearted critique, as in, oh well, we really don't think that the full-on worship of reason is so great. Or, we don't think the full-on bureaucratic-administrative state is the best of all possible worlds.
Meanwhile our liberal friends have been ruthlessly marginalizing us as people that don't care about the workers, that don't care about the blacks, that don't care about women, that don't care about gays. Thus the vile pejoratives of racist, sexist, homophobes. Oh and don't forget about "hate" and xenophobia. Thus, anyone that disagrees with the Inner Party of the ruling class is cast out into Outer Slobbovia as worse than Hitler.
I say: Enough! So what next?
Obviously, "the best defense is a good offense." That means that it is time to stop whining and apologizing and start attacking.
OK. Great. But what are we attacking for?
Let's go back to first principles. The whole point of human society is to wive, thrive, and survive. There is nothing esoteric about this; we are talking about family and children, jobs and opportunity, and protection from existential peril. But people are not the all the same: that is what my reductive Three Peoples theory is supposed to illuminate.
What do the People of the Subordinate Self need? They need a religion and culture that steers them towards making it in the city. That means growing away from the subordinate feudal and slave culture of the agricultural world to the responsibility culture of the city. In other words the whole bourgeois ethos of Axial Age Religion, the bourgeois family, and the responsibility to develop and maintain marketable skills. You want to wive and thrive and survive in the city? Then get with the bourgeois responsibility ethos. You will notice that our present ruling class does not do that good a job at providing a society that leads the immigrants to the city towards these goals, and that must change. All we need is a pejorative to name and shame them for their cruel and unjust treatment of the People of the Subordinate Self.
What do the People of the Responsible Self need? They need to understand that just following the rules, going to work, and obeying the law is not the whole of life; it is necessary, but it is not sufficient. What if the world changes? And it will. People need to get a little creative; otherwise when the world changes you are going to be out of luck. One of the great themes of the left is that when the feudal lords no longer needed soldiers, they just "hurled" the peasants off their estates; when the farmers started using threshing machines they no longer hired agricultural laborers that used to do the threshing by hand: too bad for them; and when the market changed the capitalists just laid off the workers that had built their corporations into world beaters. I argue that a responsible person does not rely on the boss to take care of him. He knows that it is up to him to change with the market. You will notice that the current ruling class does not do too much to teach the average deplorable to renew their skills and change with the market, and that must change. All we need is a pejorative to name and shame them for their cruel and thoughtless treatment of the People of the Responsible Self.
What do the People of the Creative Self need? They need to understand that there are other people in the world besides themselves and their need to amaze us all. Their current war on Axial Age religion, on the bourgeois family, and their monstrous taxation and regulation of ordinary work is the crime of the century, and the ruling class deserves to be thrown out for its monstrous crimes and injustices. And their current culture of "activism" that they are called to be the Saviors of the marginalized and the oppressed is a pompous self-congratulatory conceit that is all about the need of creative people for meaning and validation and has little to do with the needs of the marginalized and the oppressive. It is fine for creative people to experiment at the margin, but they should be experimenting on themselves and not on the People of the Subordinate and Responsible Self. In particular they should not be trying to mainstream their culture of sexual experimentation. The words of the actress Mrs. Patrick Campbell still apply.
Her best-known remark, uttered upon hearing about a male homosexual relationship, was "My dear, I don't care what they do, so long as they don't do it in the street and frighten the horses,"But of course, today the whole point is not just to frighten, but to stampede the horses. You will notice that the current ruling class recklessly advances the class interest of the People of the Creative Self with no regard at all for the needs and inclinations of other people, and this must change. All we need is a pejorative to name and shame them for their unjust promotion of their own class needs and their open war upon the needs of everyone else.
As you can see, I have thought out the whole campaign, its justification and its goals. All I need are the pejoratives. But I'm thinking about that; I'm thinking!