Friday, October 21, 2016

What Gods Do the "Three Peoples" Believe In

In my reductive Three Peoples theory I propose that three kinds of people live in the modern world. There are the People of the Subordinate Self, workers and peasants who are clients to some great lord. There are People of the Responsible Self, citizens that work in the city as responsible individuals. And then there are People of the Creative Self, that believe life should be more than just responsible; it should aim for a work of original creation.

But no man is an island; each of us must life in society. That is the point of social animals, that we work together. So what does that mean to each of the Three Peoples?

We humans symbolize this situation with the notion of "gods." Our God is the something to which we surrender and bend the knee, and that is what makes us social and connected rather than alone on an island.

The God of the People of the Subordinate Self is the great lord or patron. In return for his Patron's patronage he must surrender to the power and might of his lord, his political boss, his work supervisor. And the Patron distributes loot and plunder as the mood takes him. I have argued, in my "little darlings" notion, that in the end the People of the Subordinate Self get left by the roadside, for they are, in effect, the soldiers in the great lord's army, and when they are no longer useful, the lord will abandon them, as Napoleon abandoned his troops on the retreat from Moscow.

The subordination to a fickle lord or Patron is not an easy life, and so from time to time the peasants arm themselves with their pitchforks and rebel. But they are always too late.

The God of the People of the Responsible Self is the abstract, though personal, God of the Axial Age religions. He is no longer sitting in the middle of the village or on Mt. Olympus playing power games with the human lives under his charge. Now God is retiring from active rule, and setting forth abstract rules for humans to follow. The problem for humans is no longer to submit to the actual power and might of the ruler, but to submit to the abstract rules of the Law. This was incredibly sexist, for it is men that demand to be told the rules, so the new God came out with a girl concept as well. Now the thing to do was to submit to God's love, for God offered the perfect relationship: love God and God would love you right back. In our latter days, People of the Responsible Self have learned to submit to the market, that remarkable human notion, and offer themselves and the work to the rest of society in return for the hope of reward. Of course, the market also has its girl aspect, as in the long-term relationships between businesses and their customers.

The submission to an abstract God or to the market is a hard and challenging life, for all its rewards. And so the People of the Responsible Self are always tempted to take the easy way and return into the orbit and the protection of some new Patron. But they betray their responsibility when they do.

The God of the People of the Creative Self is the the Creative Self. If the old God was the creator of the universe, or at least in on the design, the modern creative self aims to become as God. The nature and the meaning of life, the universe, and everything is not a mystery known only to God, but a Gordian Knot that creative man himself is unraveling and will eventually master. That is why our modern ruling class is full of plans for improvement and bending the arc of history towards justice. Society is, for them, a creative project.

The relation of the Creative Self to society has almost come full circle to the great lord or the Patron god. It is a temptation that few creative people seem able to resist, to sit on Mt. Olympus and order around the humans under their rule as the mood takes them. But I would say that the essence of the creative life is to submit to the verdict of the creative Muse. The fact of a life devoted to creation is that is is a failure: many are called, but few are chosen. Many people aspire to become artists and writers, but few make the grade. Many people start businesses and tech startups, but almost all of them are failures. If it is hard to be a peasant, and harder to stay responsible in the face of setbacks, it is harder still to aspire to creative notability.

You can see that there is a common theme here. A true and faithful person must surrender and submit to his chosen God, and not to do so is to betray your God and become antisocial and corrupted. A Person of the Subordinate Self has surrendered his life to the pleasure of his great lord, and the subsequent cruel fate that awaits him. A Person of the Responsible Self has surrendered himself to obeying God's laws and the verdict of the market. If it seems hard, well, it is. A Person of the Creative Self must submit to the creative process, and accept that very few people that aspire to works of original creation actually succeed in that Olympian ambition, just as very few aspiring Olympic athletes get to participate in the Olympic Games.

The whole point of this little exercise is, of course, to point out that humanity's Big Problem right now is the globalist Creative Class and its overweening conceit that it is called, like the peerless Lina Lamont, to bring a little joy to our humdrum little lives, so that all its hard work "ain't been in vain for nothin'."

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