What? Our noble elite and our creative Educated Gentry? Crimes against humanity? Isn't that putting it on a bit thick, old chap?
Not if you subscribe to my notion of the Great Reaction, that socialism is gussied-up slavery, the welfare state is gussied-up serfdom, and identity politics is gussied-up tribalism. Etc.
Not if you subscribe to my notion of "Little Darlings," that our modern ruling class cultivates client groups to increase its power and then dumps the Little Darlings when it is time to move on to a new, lusciously curved, younger and innocent Little Darling.
Whatabout women? Christopher deGroot has a long piece on how the feminists are making things worse for most women. And men too. Oh, things are pretty good at the top for Gentry women that can afford careers and marriage and children and cheap immigrant servants. But whatabout the rest of women, for, as he quotes G.K. Chesterton:
But I think this is a very good way of approaching "issues." You should ask: "in what way is this better than slavery?" Or, alternatively, "in what way is this better than serfdom?"
Our Democratic friends on the presidential campaign trail are outdoing each other in various "Something for All" comprehensive and mandatory programs, from Medicare to College to Childcare.
So, in what way are these programs different than life in the good old agricultural estate, with the noble lord enserving his underling famers in exchange for free benefits? Or, if you prefer, the good old slave plantation and the good old slave driver with his cowskin whip.
See, I interpret the history of the last century or so in this way.
Part One: The Educated Gentry declared themselves the protectors of the workers. Now, did we have an open and frank discussion of the issues about this, trying to balance what the Gentry thought about the helpless workers with what the workers thought about the workers and also what the taxpayers thought about helping the workers? And did the activists intern with noble philosophers and social scientists to imagine what "we" wanted the workers to be in 100 years?
No. In fact what happened is that the Educated Gentry won the votes of the workers by offering them free stuff, and things were copacetic for a while as certain workers obtained above-market wages, and everyone's children got rough, tough education in the Three Rs from rough, tough schoolmarms in government schools. But in the end the workers all lost their high-paying manufacturing jobs and the schools became mere government child-custodial facilities doing useless fad-following.
Now, I think that the right thing to happen would have been to continue the culture that the workers were developing on their own, from unions (without special privileges) to mutual-aid societies to mechanics' institutes to the Christianity of the kind practiced by the hero and the heroine of George Eliot's Adam Bede.
Part Two: The Educated Gentry declared themselve the protectors and the liberators of women. Now, did we have an open and frank discussion of the issues about this, trying to determine what the Gentry thought about the helpless women with what women -- high, middle, and low -- thought about their lives and also what the taxpayers thought about helping women? And did the feminist activists intern with noble philosophers and social scientists to imagine where "we" wanted women to be in 100 years?
No. In fact what happened is that Educated Gentry women set the agenda, and basically forcing the rest of womankind into their notion of what women needed. And what women needed, according to Gentry Women was to have fascinating careers just like the men in their lives. Er, did they ask their men about just how fascinating those careers were? No, I thought not. Then Educated Gentry women wanted all women to have access to abortion and divorce and the right to have sex without humiliation. Yep, it turned out that Gentry women in the workforce -- and the right to have their incomes counted when applying for a mortgage -- has made everything more expensive, so that, while it more or less works for Gentry women, it doesn't work very well for Commoner women. And let's not even think about lower class women where the men don't work much and the women don't marry much. Oh, and, girls, how great is it when the sexual revolution means that women are expected to "put out" in the immortal phrase of Tennessee Williams. And when women are expected by their lovers to "get rid" of the products of liberation? And when divorced women end up as cat ladies?
Now, I think that the right thing to happen would have been to continue the culture that worshipped women and wives and mothers and put them on pedestals. Because, after all, "career" comes from the French "carrière" or racetrack. I think that we should have patted the Educated Gentry women for their conceits about career and "leaning in" and wanting to be in politics, First Woman President, etc. But whatabout Commoner women that want marriage and home and children? And whatabout lower-class women that just want a male provider, thank you very much? Gee, I wonder what they want?
Part Three: The Educated Gentry declared themselves the protectors of the blacks -- and subsequently every imaginable oppressed group under the sun. Now, did we have an open and frank discussion of the issues about this, trying to determine what the Gentry thought about the helpless blacks with what the blacks thought about themselves and also what the taxpayers thought about helping the blacks? And did the activists intern with noble philosophers and social scientists to imagine where "we" wanted the blacks to be in 100 years?
Well, we started out right, with a genuine civil rights movement that used non-violent protest to demand equality of rights. And we passed a Civil Rights Act and Sen Hubert Humphrey (D-MN) promised to eat the paper the bill was written on if it led to quotas. But, of course, in accordance with the divine law divined by longshoreman philosopher Eric Hoffer, every political movement ends up as a business or a racket. And we have had quotas, timetables, diversity, inclusion, and flat out racism ever since.
Now, I think that the right thing to happen would have been for Hubert Humphrey to spend the rest of his live advocating against quotas and timetables, and for the Supreme Court to retire all the activist groups that supported the civil rights movement. And I think that the right thing would have been not to have the welfare expansion under Lyndon Johnson's Great Society, and I think that blacks should have been encouraged to develop the responsible culture already flourishing in their black churches. Instead Educated Gentry activists have whipped up racism into a national crisis, decades after the passing of the laws that made government and corporate racism illegal.
And let's pass over in silence the question of Latinos and LGBTs, etc. Not to mention the nightmare of xenophobia and Islamophobia.
Now Christopher DeGroot finishes up his piece worrying about single women electing more Democrats, and how stopping that
Look, as Bismarck said: "God has a special providence for fools, drunkards, and the United States of America."
And I would say that the emergence of Donald Trump as the champion of the Commoners is another proof of God's existence, and Bismarck's claim to wisdom.
All we need to do, as "an American right" or anything else, is march towards the sound of the guns. That is all any man, since the dawn of firearms, has needed to know.
Not if you subscribe to my notion of the Great Reaction, that socialism is gussied-up slavery, the welfare state is gussied-up serfdom, and identity politics is gussied-up tribalism. Etc.
Not if you subscribe to my notion of "Little Darlings," that our modern ruling class cultivates client groups to increase its power and then dumps the Little Darlings when it is time to move on to a new, lusciously curved, younger and innocent Little Darling.
Whatabout women? Christopher deGroot has a long piece on how the feminists are making things worse for most women. And men too. Oh, things are pretty good at the top for Gentry women that can afford careers and marriage and children and cheap immigrant servants. But whatabout the rest of women, for, as he quotes G.K. Chesterton:
“Feminism is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands.”Wait! I thought that only approved Educated Gentry intellectuals had the right to opine on slavery!
But I think this is a very good way of approaching "issues." You should ask: "in what way is this better than slavery?" Or, alternatively, "in what way is this better than serfdom?"
Our Democratic friends on the presidential campaign trail are outdoing each other in various "Something for All" comprehensive and mandatory programs, from Medicare to College to Childcare.
So, in what way are these programs different than life in the good old agricultural estate, with the noble lord enserving his underling famers in exchange for free benefits? Or, if you prefer, the good old slave plantation and the good old slave driver with his cowskin whip.
See, I interpret the history of the last century or so in this way.
Part One: The Educated Gentry declared themselves the protectors of the workers. Now, did we have an open and frank discussion of the issues about this, trying to balance what the Gentry thought about the helpless workers with what the workers thought about the workers and also what the taxpayers thought about helping the workers? And did the activists intern with noble philosophers and social scientists to imagine what "we" wanted the workers to be in 100 years?
No. In fact what happened is that the Educated Gentry won the votes of the workers by offering them free stuff, and things were copacetic for a while as certain workers obtained above-market wages, and everyone's children got rough, tough education in the Three Rs from rough, tough schoolmarms in government schools. But in the end the workers all lost their high-paying manufacturing jobs and the schools became mere government child-custodial facilities doing useless fad-following.
Now, I think that the right thing to happen would have been to continue the culture that the workers were developing on their own, from unions (without special privileges) to mutual-aid societies to mechanics' institutes to the Christianity of the kind practiced by the hero and the heroine of George Eliot's Adam Bede.
Part Two: The Educated Gentry declared themselve the protectors and the liberators of women. Now, did we have an open and frank discussion of the issues about this, trying to determine what the Gentry thought about the helpless women with what women -- high, middle, and low -- thought about their lives and also what the taxpayers thought about helping women? And did the feminist activists intern with noble philosophers and social scientists to imagine where "we" wanted women to be in 100 years?
No. In fact what happened is that Educated Gentry women set the agenda, and basically forcing the rest of womankind into their notion of what women needed. And what women needed, according to Gentry Women was to have fascinating careers just like the men in their lives. Er, did they ask their men about just how fascinating those careers were? No, I thought not. Then Educated Gentry women wanted all women to have access to abortion and divorce and the right to have sex without humiliation. Yep, it turned out that Gentry women in the workforce -- and the right to have their incomes counted when applying for a mortgage -- has made everything more expensive, so that, while it more or less works for Gentry women, it doesn't work very well for Commoner women. And let's not even think about lower class women where the men don't work much and the women don't marry much. Oh, and, girls, how great is it when the sexual revolution means that women are expected to "put out" in the immortal phrase of Tennessee Williams. And when women are expected by their lovers to "get rid" of the products of liberation? And when divorced women end up as cat ladies?
Now, I think that the right thing to happen would have been to continue the culture that worshipped women and wives and mothers and put them on pedestals. Because, after all, "career" comes from the French "carrière" or racetrack. I think that we should have patted the Educated Gentry women for their conceits about career and "leaning in" and wanting to be in politics, First Woman President, etc. But whatabout Commoner women that want marriage and home and children? And whatabout lower-class women that just want a male provider, thank you very much? Gee, I wonder what they want?
Part Three: The Educated Gentry declared themselves the protectors of the blacks -- and subsequently every imaginable oppressed group under the sun. Now, did we have an open and frank discussion of the issues about this, trying to determine what the Gentry thought about the helpless blacks with what the blacks thought about themselves and also what the taxpayers thought about helping the blacks? And did the activists intern with noble philosophers and social scientists to imagine where "we" wanted the blacks to be in 100 years?
Well, we started out right, with a genuine civil rights movement that used non-violent protest to demand equality of rights. And we passed a Civil Rights Act and Sen Hubert Humphrey (D-MN) promised to eat the paper the bill was written on if it led to quotas. But, of course, in accordance with the divine law divined by longshoreman philosopher Eric Hoffer, every political movement ends up as a business or a racket. And we have had quotas, timetables, diversity, inclusion, and flat out racism ever since.
Now, I think that the right thing to happen would have been for Hubert Humphrey to spend the rest of his live advocating against quotas and timetables, and for the Supreme Court to retire all the activist groups that supported the civil rights movement. And I think that the right thing would have been not to have the welfare expansion under Lyndon Johnson's Great Society, and I think that blacks should have been encouraged to develop the responsible culture already flourishing in their black churches. Instead Educated Gentry activists have whipped up racism into a national crisis, decades after the passing of the laws that made government and corporate racism illegal.
And let's pass over in silence the question of Latinos and LGBTs, etc. Not to mention the nightmare of xenophobia and Islamophobia.
Now Christopher DeGroot finishes up his piece worrying about single women electing more Democrats, and how stopping that
may be just as important as checking excessive immigration and trying to preserve what Peter Brimelow calls the Historic American Nation, each essential if there is to be an American right in the future.But I don't think it is a question of "an American right." I think it is a question of forming a head of rebellion, civil or otherwise, against the monstrous and heedless Educated Gentry that, as they say, "literally knows nothing." Except the selfish status and power games it plays within its Educated Gentry bubble and expects the rest of us to ooh and ahh over. Or regret it.
Look, as Bismarck said: "God has a special providence for fools, drunkards, and the United States of America."
And I would say that the emergence of Donald Trump as the champion of the Commoners is another proof of God's existence, and Bismarck's claim to wisdom.
All we need to do, as "an American right" or anything else, is march towards the sound of the guns. That is all any man, since the dawn of firearms, has needed to know.