After the destructive winds and flood tides of a great tropical storm comes the cleanup.
And that's what came to me in the early morning today as I thought about the century-long hurricane of the left. I got to thinking about it after reading a piece in American Mind by Jeremy Carl writing that ordinary America is now "culturally conquered territory," and it will take a "reconquista," like the Spanish reconquest of Spain from the Moors, to restore America.
Quoting Hunter Hearns, he writes of the liberal cultural hegemony,
But I think all that kind of thought misses the point. It assumes that, e.g., government coulda woulda shoulda take enough precautions so that, when a hurricane shows up in Florida, that everything should already be hurricane-proof. And Someone Is To Blame if a few roofs blow off.
But when there is a hurricane or some other great storm, it really is not possible to take enough precautions so that there is no damage. You board up the windows, you encourage people to drive their SUVs inland, and then, after the storm, you go to work and clean up.
The basic problem we righties have on the "far-right" of which you've heard tell is that we don't really believe in politics. We think government is a necessary evil to protect us from enemies foreign and domestic, and beyond that it goes south pretty quickly.
Wanna protect seniors with retirement income? Well, pretty soon it takes over the budget, and one thing it does not do is save present income to provide the jobs for the kids that will be working when we geezers are retired. Wanna educate the kiddies? You end up with an education bureaucracy that is messing around with diversity and inclusion and bathrooms and pensions and not doing much about educating the kiddies. Wanna curb dangerous monopolies? Great, except scientists say that the regulated monopolies end up "capturing" the regulators.
And that is just the boring part of government. The truth is that, for many people, politics is their religion. They practice politics as part of a movement to save the world and give meaning to their lives.
We have a rather terrifying word to describe the combination of politics and religion. We call it "totalitarian." And there are 100 million graves in Russia and China that bear silent witness to the horror of this toxic combination.
To say that we woulda coulda shoulda stopped all this is to say that, when a new religious cult forms we should send wise men to talk the cultist out of it, before they become a problem.
Who really could have known that the minor kooks Marx and Engels with their shabby critique of classical economics would have spawned the Bolsheviks and the Maoists? Who was anticipating The Sixties and forecasting a sexual revolution and the sacrament of abortion?
And who forecasted the Woke Revolution of the present time? And who can keep track of the follies of progressives in government, proposing stupid de-carbonization, ridiculous regulation of the workplace, and the use of words as weapons in the pejorative search-and-destroy mission of canceling all the racist-sexist-homophobes?
The truth is that all we can do is batten down the hatches when the storm clouds threaten and hope we are still alive after it has spent its force so we can help the Cajun Navy rescue people and clean up afterwards.
The thing is that every successful religious and political enthusiasm ends up as a manifestation of my maxim: "there is no such thing as justice, only injustice." Every great political movement and every great religious movement leaves devastation in its wake. Or if you prefer, victims of injustice.
One of the things that our lefty friends are very good at is reminding us how the gales of economic change cause suffering and heartache: the closed manufacturing plants, the ruined lives, the hollowed-out cities. It's true; we can do more to help those whose boats have ended up holed and beached on the headland.
But when you have politics you have a war of words. When you have religion you have a battle between good and evil. And when you have government you have force.
So when a religious movement or a political movement or a combination totalitarian movement reaches hurricane strength, thousands, maybe millions of people are going to be flung around like matchsticks. That, in any language, is injustice. And injustice builds rage and pushback.
I don't think that people like me -- who, using Curtis Yarvin's language, are "gentry" that try to understand the point of view of "commoners" -- can expect to anticipate and head off the latest politico-religious enthusiasm from the left. But we can champion the right of "commoners" to live their modest lives in their own way without being drafted into the ideological army of the lefties.
And without being send to reeducation camp for failing to get with the left's program.
And the least we can do is help clean up after the storm has passed.
And that's what came to me in the early morning today as I thought about the century-long hurricane of the left. I got to thinking about it after reading a piece in American Mind by Jeremy Carl writing that ordinary America is now "culturally conquered territory," and it will take a "reconquista," like the Spanish reconquest of Spain from the Moors, to restore America.
Quoting Hunter Hearns, he writes of the liberal cultural hegemony,
Republicans have controlled the presidency for 32 out of the last 52 years, appointed 15 of the last 19 Supreme Court justices, and controlled much of Congress for the last 25 years as well. “For a party to be so remarkably successful politically while losing on practically every issue requires a deep rethinking of where things have gone wrong.”There is a lot of woulda coulda shoulda like this going on in the scattered homes of Conservative-ville: the assumption that someone has failed. That Bill Buckley should have done better than make the Republican Party into an Outer Party to the Democrats' Inner Party. That the Bushes should not have been such squishes. That the neoconservatives ended up betraying us in the mountains of Afghanistan and the deserts of Iraq. That the billionaire libertarian globalists should not have hollowed out the manufacturing economy. Etc.
But I think all that kind of thought misses the point. It assumes that, e.g., government coulda woulda shoulda take enough precautions so that, when a hurricane shows up in Florida, that everything should already be hurricane-proof. And Someone Is To Blame if a few roofs blow off.
But when there is a hurricane or some other great storm, it really is not possible to take enough precautions so that there is no damage. You board up the windows, you encourage people to drive their SUVs inland, and then, after the storm, you go to work and clean up.
The basic problem we righties have on the "far-right" of which you've heard tell is that we don't really believe in politics. We think government is a necessary evil to protect us from enemies foreign and domestic, and beyond that it goes south pretty quickly.
Wanna protect seniors with retirement income? Well, pretty soon it takes over the budget, and one thing it does not do is save present income to provide the jobs for the kids that will be working when we geezers are retired. Wanna educate the kiddies? You end up with an education bureaucracy that is messing around with diversity and inclusion and bathrooms and pensions and not doing much about educating the kiddies. Wanna curb dangerous monopolies? Great, except scientists say that the regulated monopolies end up "capturing" the regulators.
And that is just the boring part of government. The truth is that, for many people, politics is their religion. They practice politics as part of a movement to save the world and give meaning to their lives.
We have a rather terrifying word to describe the combination of politics and religion. We call it "totalitarian." And there are 100 million graves in Russia and China that bear silent witness to the horror of this toxic combination.
To say that we woulda coulda shoulda stopped all this is to say that, when a new religious cult forms we should send wise men to talk the cultist out of it, before they become a problem.
Who really could have known that the minor kooks Marx and Engels with their shabby critique of classical economics would have spawned the Bolsheviks and the Maoists? Who was anticipating The Sixties and forecasting a sexual revolution and the sacrament of abortion?
And who forecasted the Woke Revolution of the present time? And who can keep track of the follies of progressives in government, proposing stupid de-carbonization, ridiculous regulation of the workplace, and the use of words as weapons in the pejorative search-and-destroy mission of canceling all the racist-sexist-homophobes?
The truth is that all we can do is batten down the hatches when the storm clouds threaten and hope we are still alive after it has spent its force so we can help the Cajun Navy rescue people and clean up afterwards.
The thing is that every successful religious and political enthusiasm ends up as a manifestation of my maxim: "there is no such thing as justice, only injustice." Every great political movement and every great religious movement leaves devastation in its wake. Or if you prefer, victims of injustice.
One of the things that our lefty friends are very good at is reminding us how the gales of economic change cause suffering and heartache: the closed manufacturing plants, the ruined lives, the hollowed-out cities. It's true; we can do more to help those whose boats have ended up holed and beached on the headland.
But when you have politics you have a war of words. When you have religion you have a battle between good and evil. And when you have government you have force.
So when a religious movement or a political movement or a combination totalitarian movement reaches hurricane strength, thousands, maybe millions of people are going to be flung around like matchsticks. That, in any language, is injustice. And injustice builds rage and pushback.
I don't think that people like me -- who, using Curtis Yarvin's language, are "gentry" that try to understand the point of view of "commoners" -- can expect to anticipate and head off the latest politico-religious enthusiasm from the left. But we can champion the right of "commoners" to live their modest lives in their own way without being drafted into the ideological army of the lefties.
And without being send to reeducation camp for failing to get with the left's program.
And the least we can do is help clean up after the storm has passed.

