If you want to understand humans as simply as possible, but no simpler, then, in my opinion and the opinion of Curtis Yarvin, you need to divide us into three parts. Three Layers, he calls it, with his Gentry, Commoners, and Clients. Three Peoples, as I call it, with my Creatives, Responsibles, and Subordinates.
That is what you do when you want to survey the human landscape and understand your fellow men.
But if you are playing politics, then, as per Curtis Yarvin, there is no politics without an enemy. So you have to collapse the Three Layer view of human society into the Two Sides of a conflict: "us" and "them." Where "them" is the enemy.
Once you do that then you are embarking on one of four wars.
- Fight against a small country for a quick win.
- Fight against a large country for a world war.
- Fight against a large minority for a civil war.
- Fight against a small minority for a quick win.
And Grok.
But, there is one other thing to consider: the question of the small minority. You would think that small minorities would keep their heads down, hoping that nobody would notice them. But they don't. E.g., the Jews.
In fact, small minorities tend to be intransigent, because they feel that they need to be on their guard all the time. Just in case a mob of the majority should come down the street and take them out. Also, they need to remind the majority that nobody better mess with them. Because.
So our modern small minorities like to pretend that, really, they are all powerful and that if you mess with them then you are asking for trouble. Thus the Jews have elevated "anti-Semitism" into the worst thing in the world and if you are guilty of anti-Semitism you will find that the whole world is against you, you bigot you. The same thing seems to apply with the blacks. Anti-black racism is the worst thing is the world and you'd better not be identified as a racist, you racist you.
Our liberal friends practice the "intransigent minority" gambit with their Activism Culture. And all of their activist groups have some sort of call-to-battle slogan. I noticed that the BMW next to me on the ferry crossing from downtown Seattle to Bainbridge Island had two mini bumper stickers on the back: "Black Lives Matter" and "Stop Asian Hate." Then I went into a nice liberal bookstore and it feels like all the books are playing the activism game, making a case for some helpless minority mired in injustice that only a wise, sensitive activist class can resolve. Yes. Activism is an upper-class, educated-class thing in the modern western world.
Why does the "intransigent minority" gambit work? I think it is because most people are not up for a war, they don't like to get into a pissing match, whether on the national front or on the international front. So, if an "intransigent minority" gets in your face, particularly if it is supported by the ruling class -- and the educated and the media and the universities -- you'd better watch out, pal.
Thus, an "intransigent minority" often boxes above its weight, particularly if it is supported by the ruling class, because people know that getting targeted by an "intransigent minority" means trouble, right here in River City.
Notice how in the modern era our politics involves collapsing the Three Layers into two. Obviously Marxism did this, by collapsing the three layers of Bourgeoisie, Proletarians, and Communists into two: Communists and Proletarians on one side and the Bourgeoisie on the other.
In the case of the modern Allyship narrative, we have Allies, Oppressed Peoples, and White Oppressors. The Allies and Oppressed Peoples stick together so the White Oppressors are on their own.
It is, of course, a conceit of Marxism and Allyship that they represent the vast majority of the people -- rather than the minority interest of an "intransigent minority" with an appetite for political power. But that conceit provides the opportunity for us ordinary mortals. When it comes to the crunch, does the activist group really represent the vast majority of helpless victims, as their ideology pretends, or not?
I think that for the first half of the 20th century the educated elite and their clients really did represent the majority. But since the 1960s this majority has been whittling away, because the majority of the population, more and more, is the ordinary middle class.
I think that, again and again since the start of the 1970s we have seen a movement of the ordinary middle class erupt in politics. But up to now the educated ruling class has managed to abort each eruption.
At some point, in my judgement, the educated class will fail to abort a middle-class eruption. And then the regime will change.
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