So, we've officially entered the Woke Reign of Terror, where you are not allowed to disagree with the regime. Curtis Yarvin:
As a student of history, I know what burden the System has taken on by this step. Such an escalation is a ratchet. Once you enter the mindset of the Eastern bloc and declare the revolution as a permanent axiom, which makes anyone who opposes or even doubts the revolution into a potentially violent criminal, there is no way back.
This "mode of direct censorship... works." But there is a problem. It takes a lot of energy. You gotta have your two minutes hate every day. Of course, you have to amp it up, as the French did, and the Bolsheviks did. The Jacobins guillotined their tens of thousands, the Bolsheviks executed and starved their tens of millions. And then the whole thing dies of exhaustion. I suppose that our Wok-eviks will just deplatform the top conservatives and Qanon guys and get thousands named and shamed and fired. And then one day it will die. Because, as Crane Brinton says in Anatomy of Revolution, people cannot live forever in the fever of revolution. And then comes the Thermidorean Reaction.
Because, you see, any regime that has to break the glass and go for direct censorship has admitted that their revolution has already failed. If things were really copacetic, and heaven on Earth were just around the corner, the regime wouldn't need censorship. The facts would speak for themselves with just a little nudge from regime supporters.
The whole thing also reminds us -- as if we need telling -- that the regime is actually scared of the Trump voters and the Commoners in general. Which means that, deep down, they know instinctively that they have visited monstrous injustice on the ordinary Commoners of America.
For the truth is that the Commoners, like the bourgeoisie, are not that interested in power. They just want to get on with their lives. Only, as Trotsky said, "you may not be interested in power, but power is interested in you."
Now I would say that this is new. Back in the agricultural age there were more like just two classes: the landlords and the peasants; landlords had the power and peasants sucked up to power. The idea of people just going about their business, trusting trustworthy people, is new and revolutionary and utterly confusing to the people interested in power.
The question for our time is whether the Commoners that are not that interested in power can ever get a ruling class that respects them and lets them get on with their lives.
We know at least that the current ruling class down not respect us, and is damned if it will let us just live our lives in peace.