In his Volume 3 of The Sources of Social Power lefty historian Michael Mann makes a strong argument that the European powers got into World War I because of "militarism."
So Mann thinks that the politicians of the time were idiots still marinated in the old culture of war and diplomacy, a world of states perpetually threatened by the aggressive neighbor, and ruled by men who were steeled in the warrior culture needed to keep a people safe from harm in a dangerous world.
But really, is it sensible to imagine that the old warrior culture, that went all the way back to hunter-gatherers protecting their tribal patch of land from the dawn raids of the neighboring tribes, would end without a staggering demonstration of its futility?
My line is that the modern world of production, manufacturing and exchange is a stunning revolution that completely changes the nature and the rules of human social cooperation and competition. Is it reasonable to expect that all the rulers would go to capitalism school and learn the new culture and thus reject the old ways of martial honor and glory? That old culture was absolutely necessary for community survival all the way down to the day before yesterday. And that culture was a superstructure built upon the economic base of growing food. You had to occupy -- and thus defend -- a patch of land that was able to grow the food to feed your people. Otherwise you were out of luck, pal.
Let us think, contra Mann, of the recent history of the world as a normal and inevitable catalog of errors, that visited enough disaster upon humans to persuade them to become sadder and wiser. First the old dynastic regimes and their warrior culture went down in the folly of World War I. Then the folly of race and Lebensraum (i.e. patch of land) won by military expansion and conquest went down to utter defeat in World War II. Then the reactionary dream of a socialist empire went down to double defeat for socialist Russia and socialist China in the Cold War era. Then the globalist dream of teaching the natives democracy went down in the Bush Middle East wars. God knows what follies will go down to humiliating defeat in the next few decades.
But the point is that this history of horror is not a scandal. Of course things would work out in a succession of disasters. That is the way of the world. Humans do not give up on their projects after a minor setback. Almost all people start projects, whether families or businesses or wars, "breez[ing] confidence of victory[.]" But, Mann asks in the case of war, "how can this be when there are always at least as many losers as winners?" Because, dear sir, all living things conduct their affairs with a breezy confidence of a happy ending, from the tree growing precariously out of a crack in a rock to marcher lord Harry Percy predicting victory over King Henry IV to the CEO of a tech startup expecting to create the next Big Thing on the internet. Breezy confidence is the way of the world.
Now, I would say that the old culture of "militarism" and "imperialism" is pretty well and truly buried in the cold ground. Nobody thinks of national martial glory or the loot and plunder of empire. The disasters of the last century have taught us to say goodbye to all that.
Instead there is a new spectre haunting the world, the spectre of "activism." In the old days young men were indoctrinated in the warrior culture of militarism, of honor and glory, of war and diplomacy as natural and physical, and the necessity of every political entity holding up its head in the dog-eat-dog world of international rivalries and power. But now young men and women are all carefully taught the culture of "activism," the idea that politics can solve the problems of the world, that a campaign of activists, utilizing the protocols of legal process and the peaceful protest, can direct the arc of history towards justice and peace.
People like me believe that this culture of "activism" is a tragic error, a mindless reaction against the new culture of global enterprise, because government is force, and politics is division, and government systems are domination, and there is no such thing as justice, only injustice. People like me believe that there are only a few things that can be achieved by government force and the political division of us versus them, and that if you try to bulk up government to deliver "justice" you will be sadly disappointed.
But millions of young men and women are taught the faith of "activism" in our schools and universities, and develop a vocation to "do something in activism." That is the meaning of the left, from the social insurance government programs of 19th century socialism to the political correctness and "intersectionalism" of today. It is a tragic error because as soon as you start using government power to right the injustices of the past you begin to create new injustices with your rage for justice and your deployment of government force.
The one thing that is obvious as we look at our liberal friends is that they have not even begun to doubt their progressive faith and their practice of "activism." If anything the election of Donald Trump, like any Big Push in World War I, has intensified their determination to push forward with their agenda of politics, politics, politics. Obviously nothing less that utter defeat and humiliation will change their minds.
So that means that we can look to a future punctuated by horrible "wars of activism," and the only thing that will get us through to green and pleasant uplands warmed by the sunshine of a post-"activist" world will be humiliating and demoralizing defeat for the forces of "activism."
The big problem that I see, and the source of enormous suffering for ordinary people, is the problem that no government in this world dares to reduce spending, because hell hath no fury like a government program beneficiary facing a reduction in her benefits. If you look back over the last century the only way that spending gets reduced is in the magic show of "devaluation" or the tornado of hyperinflation. No legislature worth its salt will come up with a program to reduce "entitlements." The Liberals in Canada tried that in the 1990s and were shut out of power for almost two decades. The Social Democrats in Germany tried it, by loosening up labor market regulations in the mid 2000s. They lost the next election and are now reduced to a shadow of their former selves. So much for a frank discussion of the issues. The way things really get decided is the Greek way, reducing spending under the knout of the EU, or the meltdown of Venezuela, which could not bring itself to reduce spending when the oil price collapsed in the fracking boom.
And indeed, fixing things by modest adjustments to entitlements and government spending is not going to invalidate the elite culture of "activism" any more than the industrial revolution and the rise of the bourgeoisie and working class in the 19th century taught the aristocratic ruling class to mend its ways. (except, of course, Lord Salisbury). The only thing that changes hearts and minds is humiliating defeat and despair.
So I chuckle about lefty Michael Mann and his haughty pronouncements upon the old military elite of 1914 that brought about its own liquidation in the war that was going to be over by Christmas.
Because my question is: what will it take for haughty lefties -- like Michael Mann and every Good Little Girl intersectional feminist tweeting lefty inanities to the world -- to cry "uncle" on their progressive project?
The answer is sobering. Obviously nothing less than utter ruin will change those lefty minds.
To understand why they started the war, we must place ourselves back in a culture in which war was considered normal and legitimate, in which states were believed to have survival and security interests that ordinary male citizens were expected to defend with their lives, and in which all obeyed authority figures regardless of how stupid these were -- unto death.(p.165)Mann has a point. The culture of militarism a century ago was strongest in the Central Powers like Germany, Austria, and Russia, and "these old regimes decided to stick with what they knew well: militarism" with its culture of "honor, glory, status, credibility, and shame[.]"
So Mann thinks that the politicians of the time were idiots still marinated in the old culture of war and diplomacy, a world of states perpetually threatened by the aggressive neighbor, and ruled by men who were steeled in the warrior culture needed to keep a people safe from harm in a dangerous world.
But really, is it sensible to imagine that the old warrior culture, that went all the way back to hunter-gatherers protecting their tribal patch of land from the dawn raids of the neighboring tribes, would end without a staggering demonstration of its futility?
My line is that the modern world of production, manufacturing and exchange is a stunning revolution that completely changes the nature and the rules of human social cooperation and competition. Is it reasonable to expect that all the rulers would go to capitalism school and learn the new culture and thus reject the old ways of martial honor and glory? That old culture was absolutely necessary for community survival all the way down to the day before yesterday. And that culture was a superstructure built upon the economic base of growing food. You had to occupy -- and thus defend -- a patch of land that was able to grow the food to feed your people. Otherwise you were out of luck, pal.
Let us think, contra Mann, of the recent history of the world as a normal and inevitable catalog of errors, that visited enough disaster upon humans to persuade them to become sadder and wiser. First the old dynastic regimes and their warrior culture went down in the folly of World War I. Then the folly of race and Lebensraum (i.e. patch of land) won by military expansion and conquest went down to utter defeat in World War II. Then the reactionary dream of a socialist empire went down to double defeat for socialist Russia and socialist China in the Cold War era. Then the globalist dream of teaching the natives democracy went down in the Bush Middle East wars. God knows what follies will go down to humiliating defeat in the next few decades.
But the point is that this history of horror is not a scandal. Of course things would work out in a succession of disasters. That is the way of the world. Humans do not give up on their projects after a minor setback. Almost all people start projects, whether families or businesses or wars, "breez[ing] confidence of victory[.]" But, Mann asks in the case of war, "how can this be when there are always at least as many losers as winners?" Because, dear sir, all living things conduct their affairs with a breezy confidence of a happy ending, from the tree growing precariously out of a crack in a rock to marcher lord Harry Percy predicting victory over King Henry IV to the CEO of a tech startup expecting to create the next Big Thing on the internet. Breezy confidence is the way of the world.
Now, I would say that the old culture of "militarism" and "imperialism" is pretty well and truly buried in the cold ground. Nobody thinks of national martial glory or the loot and plunder of empire. The disasters of the last century have taught us to say goodbye to all that.
Instead there is a new spectre haunting the world, the spectre of "activism." In the old days young men were indoctrinated in the warrior culture of militarism, of honor and glory, of war and diplomacy as natural and physical, and the necessity of every political entity holding up its head in the dog-eat-dog world of international rivalries and power. But now young men and women are all carefully taught the culture of "activism," the idea that politics can solve the problems of the world, that a campaign of activists, utilizing the protocols of legal process and the peaceful protest, can direct the arc of history towards justice and peace.
People like me believe that this culture of "activism" is a tragic error, a mindless reaction against the new culture of global enterprise, because government is force, and politics is division, and government systems are domination, and there is no such thing as justice, only injustice. People like me believe that there are only a few things that can be achieved by government force and the political division of us versus them, and that if you try to bulk up government to deliver "justice" you will be sadly disappointed.
But millions of young men and women are taught the faith of "activism" in our schools and universities, and develop a vocation to "do something in activism." That is the meaning of the left, from the social insurance government programs of 19th century socialism to the political correctness and "intersectionalism" of today. It is a tragic error because as soon as you start using government power to right the injustices of the past you begin to create new injustices with your rage for justice and your deployment of government force.
The one thing that is obvious as we look at our liberal friends is that they have not even begun to doubt their progressive faith and their practice of "activism." If anything the election of Donald Trump, like any Big Push in World War I, has intensified their determination to push forward with their agenda of politics, politics, politics. Obviously nothing less that utter defeat and humiliation will change their minds.
So that means that we can look to a future punctuated by horrible "wars of activism," and the only thing that will get us through to green and pleasant uplands warmed by the sunshine of a post-"activist" world will be humiliating and demoralizing defeat for the forces of "activism."
The big problem that I see, and the source of enormous suffering for ordinary people, is the problem that no government in this world dares to reduce spending, because hell hath no fury like a government program beneficiary facing a reduction in her benefits. If you look back over the last century the only way that spending gets reduced is in the magic show of "devaluation" or the tornado of hyperinflation. No legislature worth its salt will come up with a program to reduce "entitlements." The Liberals in Canada tried that in the 1990s and were shut out of power for almost two decades. The Social Democrats in Germany tried it, by loosening up labor market regulations in the mid 2000s. They lost the next election and are now reduced to a shadow of their former selves. So much for a frank discussion of the issues. The way things really get decided is the Greek way, reducing spending under the knout of the EU, or the meltdown of Venezuela, which could not bring itself to reduce spending when the oil price collapsed in the fracking boom.
And indeed, fixing things by modest adjustments to entitlements and government spending is not going to invalidate the elite culture of "activism" any more than the industrial revolution and the rise of the bourgeoisie and working class in the 19th century taught the aristocratic ruling class to mend its ways. (except, of course, Lord Salisbury). The only thing that changes hearts and minds is humiliating defeat and despair.
So I chuckle about lefty Michael Mann and his haughty pronouncements upon the old military elite of 1914 that brought about its own liquidation in the war that was going to be over by Christmas.
Because my question is: what will it take for haughty lefties -- like Michael Mann and every Good Little Girl intersectional feminist tweeting lefty inanities to the world -- to cry "uncle" on their progressive project?
The answer is sobering. Obviously nothing less than utter ruin will change those lefty minds.