Defining the Modern Foundation

I’ve been reading liberal Canadian philosopher Charles Taylor recently, for a very simple reason.  I want to know the best that liberals can think.

Then I want to write about how liberals every day in every way betray and corrupt their principles in the vanity of their corrupt and hypocritical rule.

So let’s look at this quote from the end of Sources of the Self and tease it out a little.  Taylor is talking about the “moral imperatives” of our “modern culture.”

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.

He means that the central driving forces of our modern culture are our faith in freedom, in helping others, and in valuing and honoring the trajectory of ordinary life, the life of work and family, of marriage and children.  This last item is new, because in the old days ordinary life was considered rather demeaning.  Only the higher life, the courageous life of the warrior or the bios theoretikos of the philosopher was worthy of respect.

Taylor marshals three sources of meaning that underpin the moral imperatives.  They include the inheritance of Judeo-Christian religion.  In his formulation, perhaps the most significant contribution of theistic religion has been the banishment of magic to the periphery.  There are no longer good and evil spirits wielding their power in the world.  Only God.

Then there is the influence of modern science, what he calls “disengaged reason,”  Everyone knows how science permeates everything we think and do. 

And finally there is “Romantic expressivism.”  All of us, even conservatives, are driven by the Romantic notion of the creative individual, creating something new, breaking the mold, making a mark, challenging the status quo.

We conservatives believe in a balanced faith in all these notions and symbols.  Our liberal friends do not.   We conservatives believe in a balanced faith in freedom, in helping others, and in the trajectory of ordinary life through youth, marriage, children, career, and old age.  And we believe that life should be lived as far as possible outside the orbit of force and compulsion.  Our liberal friends believe in universal compulsion.

We conservatives believe in a balanced application of religious values, of science, and of creativity.  Our liberal friends do not.  They believe in self-expression in a consuming cult of creativity, in science when it supports their creative life, and religion when it agrees with their secular pursuit of power.  All these things are for them alone.  Other people must do what they are told.

We all agree on the same things.  It’s just that liberals don’t believe in living up to their principles.  That’s because they have the power, the interior lines on political and cultural power.  As George Maroutsos says: You don’t have power unless you’ve abused it.  Power without abuse is just responsibility.

Excited?  So was General “Chesty” Puller when it was reported that his Marines were almost surrounded.  We’ve got them just where we want them, he growled.