My pal Fritzi Nietzsche famously wrote "God is dead." La Wik comments that
Nietzsche used the phrase to express his idea that the Enlightenment had eliminated the possibility of the existence of God.
Then La Wik starts to waffle.
However, proponents of the strongest form of the Death of God theology have used the phrase in a literal sense, meaning that the Christian God, who had existed at one point, has ceased to exist.
But I think that they are all missing the point.
I say that all humans have to deal with the things we do not know. And I say that the problem has got worse with the explosion of knowledge in the last 500 years.
Take the whole question of life. How did life get created? Every civilization has a story about that, and it usually involves God -- or one of the gods -- creating the first living thing.
And today? We are still unable to account for the creation of the first animate object. I am reading a review of current thinking on the meaning of "life, the universe, and everything" by a Brit philosopher J.J. Clarke. His book is The Self-creating Universe: The Making of a Worldview.
The book is really about how to talk about things that we really don't understand. Like Evolution. Used to be that we attributed it all to God. But then came Darwin and evolution. Animals and plant "evolved" to form new species and characteristics. But how? Well, because of the natural selection of small, inherited variations. Then came the gene theory, of gene variants that changed from parent to child. Now, I believe scientists are talking about "microevolution.̈"
But how? Clarke side-steps that question with the notion of "emergence." Changes in plants and animals and communities and the market "emerge."
Do you see how clever this is? It avoids dealing with the actual mechanism of change, whatever it is, and just proposes that the way the world works is that change "emerges."
Another clever sidestep in the notion of "agency." We avoid the sticky issues of "freedom of choice" and "rational decisionmaking" versus "instinct" and unconscious decision making by noting that all living things exhibit "agency." They seem to exhibit a decision-making ability. Really, it comes down to observing that even simple organisms seem to exhibit purposeful behavior, such as in the pursuit of food. Where does it come from? Never mind. Call it "agency."
In other words, humans -- and other living things -- need to make decisions all the time without fully understanding what they are dealing with and how it works. So we come up with all kinds of cunning notions about the world that fall short of really understanding what is going on.
So I tend to chuckle about our current Creation Myth, the Big Bang. It's a very satisfying myth, and engages all our knowledge about the the way the world and the universe works. So far. But that was true in the Genesis account of Creation.
Now, I might say, why bother with a new Creation Myth? Why not just say this? Here we are. We don't know how we got here; we don't know where we are going. We don't know if our modern technology is a boon or if it is destroying the planet. We don't know what came before life, and we don't know what happens after life.
But we don't. Doesn't matter if we are hunter-gatherers or lefty activists. There is always a Creation Myth. There is always a God and a Satan. There is always Heaven and Hell. There is always a Beginning and an End.
And the person that doesn't believe in God? Don't worry: they have a god. They just call it something different.
And we humans are always inventing of new ways to think -- and opine confidently -- about things that we don't quite understand.
It really is amazing.