Leftism is a Religion

I was talking with a friend that remarked about a guy that got to be all religious in middle age. Yes, I said, but what about his sister, who is a solid lefty? Leftism is a religion, too.

And how, Brett Kavanaugh.

If you understand that leftism is a religion, just like Christianity, Judaism, Hinduism, the Roman gods, the Greek gods, and the gods and spirits of the hunter-gatherers, then everything over the past couple of months makes sense.

It helps if you understand that politics and religion have a natural tendency to dance with each other. Put it this way: if religion is about the question of the meaning of life, the universe, and everything, then it is natural for religion to enlist the help of politics -- the protection of the community from existential perils -- in the fight against evil that threatens the life of the community.

Except that the fight against evil can sometimes get a bit out of hand. Our Founders were among those that felt so, and the reason was that in the Reformation, which extended, let us say, from Luther's 95 Theses in 1517 to the Treaty of Westphalia in 1648, the argument over good and evil resulted in a war in Germany that occasioned the death of about one-third of the population. Oh and don't forget the English Civil War from 1642-1651. Not Good.

As the dust settled, a bunch of smart folks set to work to make sure that, as we would say, "this never happens again." There was Thomas Hobbes that argued for a strong central authority to stop people squabbling. But then there was John Locke that argued for a separation between Church and State to stop religion from using state power to enforce its truth and politicians from using religious truth to stop the mouths of the opposition. And Montesquieu that developed the idea of separating the power of government into three branches each with equal but different powers.

These were the notions swirling in the minds of our Founders. They wanted a government powerful enough to protect people from other governments, but not so powerful that it would harness religion into a religious war like the wars of the previous century. If you read the Federalist Papers you will read men who had studied all the "issues" of the time and who were arguing that the proposed US Constitution was justified in that it created a federal government powerful enough to stand against the Powers of Europe but not so powerful that it would repeat the terrors of the religious wars of the Reformation.

The US Constitution was ratified on June 21, 1789. But guess what. The French Revolution commenced just a few weeks later, on July 14, 1789, climaxing in the Reign of Terror and Virtue from September 1793 to July 1794.

The French Revolution inaugurated the great counterargument against the notion of limited government, separation of powers and of church and state. It proposed a new (or rather old) doctrine that the only way to effect justice in this world is through the power of politics and government.

That is why I call the Leftist movement the Great Reaction that wants to roll back the Lessons Learned from the Reformation and unite once more the power of government and religion, to unite force and truth. Only this time the religion would be the secular religion of leftism consequent upon the Death of God.

The main Lesson Learned from the Reformation, as I understand it, is that the admixture of government and church is a poisonous brew that leads to death and disaster every time it is tried. And I think it is fair to note that the French Revolution, the Bolshevik Revolution, the Maoist Revolution, etc., were notable for death and misery and starvation, because they combined government and the new secular religion of leftism.

Back in the day our liberal friends were gloriously confident of their wisdom and evolution. They celebrated plays like The Crucible about the Salem Witch Trials from which we were to understand the danger of Puritanism run amok. And then they taught us to understand the evil of the McCarthy witch hunts from which we were to understand that the wild accusations of Communists in the State Department were not to be countenanced in an enlightened country. And of course Margaret Atwood's Handmaid's Tale published in 1985 at the height of the Religious Right in the US is supposed to remind us what happens when the religious nutcases get into power.

Yet today we have our liberal friends hip-deep in a conspiracy theory of Russian Collusion between the Trump presidential campaign and the Putin government in Russia. We have our liberal friends perfectly content to anathematize a nominee to the US Supreme Court based on questionable accusations about an event alleged to have occurred 35 years ago. We have our liberal friends insisting we #BelieveAllWomen. We have a woman US Senator telling men to shut up. We have our Silicon Valley friends routinely de-platforming all manner of people for committing what the left considers Hate Speech.

All without the slightest trace of irony.

But of course. Because our liberal friends are idiots. They know nothing, have read nothing, have thought about nothing except what they have been carefully taught in schools, universities, and the mainstream media.

So here we drag in the usual squibs, that "those that cannot remember the past are condemned to repeat it." And "that history repeats itself, first as tragedy, then as farce."

So let me just say this to my liberal friends.

You may think that you are the helpless victims of the world and that well-born women that went to college are most grievously sinned against. But I would say that you need to analyze power this way. If a liberal says the wrong thing, do they get humiliated and fired? If a black person insults a white person at work, do they get fired? If a gay fires a straight at work for "bigotry" does it become a national scandal?

You see, the purpose of electoral politics is not to help the powerful pursue their dreams of justice, liberals. Instead it is to provide the opposition with a way to organize against perceived injustice by means short of civil war. For it is a rule of life that the ruling class usually has no clue and little interest in how its rule is experienced by people on the receiving end of its religious truths and its government force.

What do men think right now about well-born liberal women and their accusations? Has any liberal asked them? What do ordinary mothers think about what might happen to their husband or son if some well-born liberal woman decides to launch an accusation against them? Has a liberal ever asked them?

Maybe the men of America don't have a problem with the current feminist #MeToo movement. Maybe mothers are first of all concerned about women's rights rather than the rights of their husbands and sons.

All I know is that 50 years ago liberals had the bit in their teeth in The Sixties, and were then staggered to find that the Silent Majority didn't like the New Politics one bit.

In due course we will find out what the Americans of today think about all this. And I have to say that right now I don't have a clue what they think and how they will vote about it.

However, I would advise my liberal friends to think very carefully about what is coming down. And the beginning of wisdom is to understand that progressive political beliefs are a secular religion.

For, after Roy Rappaport: “No society known to anthropology or history is devoid of what reasonable observers would agree is religion[.]”

And that means you, liberals. You are just as religious as any religious nutcase on the Sawdust Trail. Only you chaps don't call your beliefs and your "values" religion. You think you are above all that.

Let me just say this. When you run down the catchphrases on the #WeBelieve yardsigns,
what you are reading is a set of Theses of Belief: religious beliefs.

#WeBelieve is what liberal women believe. It is their religious faith. Until you understand that you do not understand what is going on here in these United States in these last days of September 2018.

How Do You Get Voters to End the Habits of a Lifetime?

The point about politics, I think, is that the meaning of "revolution" is not what the left thinks, the brave activists getting in the face of Sen. Ted Cruz (R-TX) at a Washington DC restaurant. It has more to do with this:

I grew up in a small town in rural New England, which has long been a stronghold for Democrats. My grandfather was a carpenter, and for many years as a boy, my father was, too. Several of my family members are or used to be members of labor unions, and many of them have for years consistently and exclusively voted for Democratic candidates.

Democrats showed that they were not longer the party of the working man in 1971 when Archie Bunker debuted on TV. Archie was no longer the salt of the earth, as we had been taught, but a racist, sexist bigot.

For much of my young life, their commitment to the Democratic Party had puzzled me... And the older I get, the greater the divide grows between what Democratic voters in small towns and cities across the country think they’re getting from the politicians they vote for and the actual policies being proposed and implemented by Democrats.

Yes, why do people keep voting for people that have stopped representing their values?

The answer is pretty simple. Most people don't pay much attention to politics. They acquire a party loyalty at some point in their life because of a major event -- such as the Great Depression, or The Sixties -- and they don't really change unless confronted by catastrophe.

Thus, in the small New England towns, people kept voting Democrat because that is what people like them did. After all, the Democrats were the party of the working man, right?

In fact, of course, people are tribal, and their loyalty is to their tribe. In the old days, tribes were tribes of the kindred, people related by blood, but ever since the dawn of agriculture, and more so since the industrial revolutions, people have been joined together by "fake" tribalism, an imaginary tribe unified by some notion other than close blood relationship.

In our day there are many fake tribalisms on offer, from the tribe of nation to the tribe of language to the left's preferred cocktail of race, gender, and class tribalism.

The reason that Donald Trump got to be president is that he broke through the stasis in the Rust Belt in which people voted their class status as members of the worker tribe, and called people over to a national US tribe, as in Make America Great Again.

Now I see a lot of people on the Right proposing a "white" nationalism, or a cultural nationalism, or some other way of creating a new fake tribe. But I don't see any notion better than Trump's American nationalism, which is nothing more than appealing to the great ordinary middle class that really doesn't identify with anything other than America.

The power of the Trump idea is that it fits today's political alignment. The Democrats represent the educated class that believes itself way above the tawdry idea of "nation." And it represents the newcomers to the city that identify with their ethnic or racial group rather than with the nation itself.

But obviously there is a borderland between the educated globalist elite and the ordinary middle class on the one hand, and the ordinary middle class and the ethnic enclaves on the other hand. The job of a politician like Trump is to advance the border between the educated and the ordinary on the one hand, and the ordinary and the ethnic on the other.

Now, I would say -- OK, I hope -- that the antics of the feminist #MeToos and the folks that ambushed Sen. Cruz would be expanding the border of the ordinary into the educated class. I would say that the ordinary middle class person, even including folks in the professions, really does not cotton to the activist culture of the left.

And I would say that you can expand the border of the ordinary into the ethnic enclaves by expanding economic opportunity and getting them solidly into the middle-class economy.

So I argue that people will vote for the same party forever, unless something comes along and jolts them.

Has anyone got a better idea?

Can't We All Just Get Along?

In a piece defending Kavanaugh, Schrab Ahman writes:

I wish I could say that the way out of this impasse is for the right to double down on the gentle conservatism represented by Romney, the Bush dynasty, and the late John McCain. Perhaps that is the right course in the long term. But for now, it is imperative for the health of American democracy to resist the liberal ruthlessness that is on display in the halls of the Senate.

And then we can get back to normal government, defending the law and helping Americans live their lives productively.

But actually this hope is a dead letter. It is as false as the idea that "we" are in favor of facts and reason and "they" are just acting out their feelings.

In fact all of us, from "we" to "they" see the world through our feelings, or rather, our values. And that gets to be a problem as soon as we get to government, because the natural thing to do is to write the law to give expression to our values, or to be more specific, our religion.

Here in the United States we have decreed a separation between church and state. But of course everyone still presses their religious view and tries to get the government to confirm their values with force. I quoted Robert Heinlein a few days ago.

It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it up by suppressing opposition, subverting all education to seize the minds of the young, and by killing, locking up, and driving underground all heretics.

Right now, it is a truism that our lefty friends have acquired the power to "legislate its creed into law" thanks to the notion of the "living Constitution" and liberal justices that believe in enacting liberal values into law using the court.

And of course the whole circus around Supreme Court nominations reflects the huge investment that our liberal friends have made in the power to legislate their creed into law, and the frightening prospect that what the Supreme gives the Supreme Court can take away. Living Constitutions, baby.

Even if the conservative "originalist" movement should succeed in returning the Court to a traditional notion of legal review, the problem is still there. People want their values to reign not just in their household, not just in their neighborhood, but everywhere.

Back in the day, liberals felt themselves to be a minority, culturally, and they used to complain bitterly about the religious right "legislating morality." Well, now we have #WeBelieve yardsigns all over my liberal Seattle neighborhood, expressing liberal values and implicitly demanding their instantiation in legislation. For instance, the slogan "No human is illegal" is a moral statement that demands unlimited immigration. In other words, liberals want to legislate morality.

The whole liberal agenda, from gay marriage to climate change, is really a sect of secular religion attempting to "legislate its creed into law." And, of course the sect is busy "seiz[ing] the minds of the young" in the schools and in the culture.

The fact is that we can never go back to the "gentle conservatism" of Romney, Bush and McCain. Because everyone wants their moral universe, at the very least, to be respected by the political power, and preferably, endorsed by the political power. And that includes conservatives and deplorables.

The Founders of this country attempted, by the separation of powers of government, and what I call the Greater Separation of Powers between the political, the economic and the moral/cultural sectors, to restrain the enthusiasm of everyone to legislate their creed into law. But at the same time as they were writing the Constitution and the Bill of Rights the French Revolution broke out and inaugurated the totalitarian impulse to combine all sectors of society into the political. We know that this is a bad idea, because it brought us the murderous Soviet Union, Communist China, not to mention Hitler's Reich and Mussolini's Fascism: "Everything within the state, nothing outside the state, nothing against the state."

You would think that everyone would have got the message about the evil of combining all powers, cultural, political, and economic, into the government. But people still want to enact our own vision of Heaven here on Earth. Of course we do, because we are the good guys.

So conservatives and other similarly inclined folk need to combine into a new, muscular cultural movement and push back against the left's secular religion with our own secular religion that pushes pretty firmly for our moral agenda, and rallies a coalition of Americans to the polls to elect politicians that agree to stand up for us and protect us. There is no alternative.

Making Sense of Lefty Craziness

My whole life is devoted to exposing and explaining the phenomenon of the Left. After all, in the last two centuries, humans in the US have increased their per capita income by 30 times. And right now the folks in the historically dominant cultures of China and India are catching as as fast as they know how. See my Great Enrichment page. Scroll down to the bottom and look at India and China.

But what did it? The evidence is pretty clear. It is the social cooperation of the market and its prices that did it.

But why now? Why the last 200 years and not a millennium earlier? My judgement is that the industrial revolution represents an absolute watershed in human social cooperation. Before the industrial revolution only one thing mattered: food-growing land, and the ability to defend it from predators. So the most important thing in the world was the ability to have armed men to defend and protect that land and its people from all the world.

Thus village Big Men, warrior aristocracies, patriarchy, armies, marcher lords and their glorification in palaces and temples and jewel-encrusted magnificence. Because they were absolutely needed.

Of course these warrior elites monstrously abused their roles: hey, who doesn't. But they were vital. And you can see why, from my justification of government power.

Every warrant for government power requires the existence of an existential peril for which force is the only solution.

When the whole world depends on keeping its food-growing land from pirates and plunderers, then it is pretty obvious that the only thing that matters is an armed defense.

But suppose the day came when the existential peril of someone snitching our food-growing land went away? Without an "existential peril" there is no need for government power; people can just go about their business. If anyone has a problem, they can go to the courts, or get together with other people and work out an agreement to solve the problem.

Now that land doesn't matter any more, because food is cheap and being transported across the world in huge grain-ships, now there is a lot less "existential peril" to worry about.

So what should the robin do then, poor thing? What are warrior elites and government leaders and would-be saviors going to do? The answer is obvious: make it up; think up some existential peril that needs the application of force, make it up out of whole cloth if you have to, and then go out and terrify the populace into supporting some new expansion of government power, and provide work for desk warriors and left-wing activists.

Of course, not all existential perils are fake. Here's one that is real: urban gangs. The growth of cities in the wake of the industrial revolution brought a lot of people to the city who had not yet learned the bourgeois ethos of buying and selling and live and let live. So they settled into ethnic enclaves in city slums and the young men formed criminal gangs to protect the ethnic turf, just as they had from time immemorial. But to the rest of society these ethnic enclaves and their gang defenders looked (and look to this day) as an existential threat to the peace of the city. That's how the Brits came to legislate the Metropolitan Police Act of 1829 for London. You can understand why Sir Robert Peel brought this legislation to the House of Commons just by reading a bit of Dickens and learning about Bill Sykes and Fagin and other colorful urban characters.

These ethnic enclaves of recently arrived immigrants to the city and their associated gangs have persisted up to the present moment, because humans are still moving off the land into the city. In the US we now have the notorious Salvadorean gang MS-13 that  goes along with immigrant Salvadorean enclaves. In London they now have Muslim gangs operating out of the East End slums that used to by Cockney slums and are now Muslims enclaves. Ordinary middle-class people want protection from these newly-arrived immigrants to the city whose culture is, from the middle-class point of view, atavistic.

By the way, there is nothing remarkable about urban criminal gangs. They operate just like any other "armed minority, occupying territory, and taxing the inhabitants to reward their supporters." The only irregular thing about them is that they are rival governments operating inside the boundaries of nation states. Clearly, in many urban areas, the traditional politicians have developed a modus operandi with the criminal gangs about which we are not supposed to inquire.

OK, so city policing is warranted because criminal gangs are an existential peril, not to mention an insult to the traditional government. But what about everything else?

I think that "everything else" is pretty well a ginned up fake "existential peril."

And the thing is that once you have persuaded people of one existential peril then you pretty soon find out that you need another existential peril to get the punters to the voting booth. The obvious way to do this is to raise ordinary day-to-day problems to the level of a National Crisis. If you don't do this crisis mongering then pretty soon people don't think that they really need quite so much government -- or at least quite so much taxes.

This is why I characterize the Left as a Great Reaction. It is a cultural movement that cannot get its arms around the fact that we live in a pretty safe and secure world and we don't need government force to solve all our problems. Yes, but. We humans are programmed to know that the world is full of existential problems. Any hunter-gatherer tribe can tell you about the creepy-crawlies in the rain forest, and the dangerous predatory animals, and then there is the dangerous predatory tribe next door.

Ask yourself: how do we humans learn how to live in a peaceable world in which we do not have to be on our guard every moment against the dawn raid from the neighboring tribe. Answer: it's going to take a while.

And in the period of transition we are going to be assailed by would-be noble warriors insisting that the world is going to end unless we all come together to Save the Planet.

Here is my big beef about government today. Many government programs amount to cultural barriers to learning how to live as an independent responsible citizen in the city.

Government pension programs discourage people from learning how to save and take advantage of the capital markets to start a business or build wealth.

Government healthcare programs discourage people from deciding just how much they want to save for end-of-life and how much they are prepared to let nature take its course.

Government education programs sidestep the question of just what each of us wants to do and/or should do to prepare our children for the adult world. For instance, home-schooling seems  to encourage children to find their own way to adulthood. Private schools for the professional class are all about preparing children of the professional class for entry to selective colleges and careers in the professional class. But public government schools? You tell me what they are all about today.

Do you see what I am saying? I am saying that most government social programs are interventions that prevent the poor and the immigrant from learning the script of the middle-class city.

And I think that is a crime against humanity.

Meanwhile, the left serves up existential panics, from day to day. Women suffering from sexual harassment! Gays from homophobia! Women earning less than men! Transgenders without the right bathroom! Carbon dioxide going to fry the Earth!

The whole point of the left's helpless victims is to create a sense of existential peril and a warrant for government action. Because if there is no existential peril there is no warrant for government action.

And maybe there isn't even a need for an educated, evolved national or global elite.

The Fault, Dear Liberals, is Not In Your Stars

When Cassius was trying to push Brutus to pull the trigger on their little Caesarian coup, he famously said:

The fault, dear Brutus, is not in our stars
But in ourselves, that we are underlings.

And the fault, dear liberals, is not that you chaps don't have a majority on the Supreme Court, or the Senate or the House or Hillary Clinton in the White House.

The fault is in yourselves, that you believe in the gods of politics.

It is fascinating, is it not, that immediately after the Brits and then the Yanks built a politics on the notion of the limitation of political power the Frenchies immediately tried the opposite, with a revolution that combined all power -- political, economic, cultural, and military -- in the state, even though the primary advocate of the separation of powers was their very own Montesquieu.

How's that totalitarian (i.e., totalizing all power in the ruling class) working out, lefties? How did it work out in the Soviet Union? In China? In Cambodia? In Cuba? In Venezuela?

Yeah. We all agree that it didn't work too well in Germany. National Socialism, they called it. "Socialism in One Country" is what Stalin called it.

And so began the modern cult of political activism, that what is needful is that "we" -- enlightened, educated people like us -- should be given the reins of political power so that we can transform a corrupt society into a realm of peace and justice.

I'm here to say that I don't think it has worked, any of it.

I don't think the government social welfare programs started by Bismarck were a good idea. It would have been much better if the workers had built their own social welfare organizations. They were working on it, you know, back in the 19th century, with labor unions, friendly societies, and fraternal organizations. I wonder what all that would look like today if we have left them all in peace.

I'm skeptical about government education. You want government to do things that never change, because government is terrible at doing reform. Clearly, education of children today would not look like education when half the population was illiterate. Or most people went from high school into the local factory. How should we educate children today? Bueller? Anyone?

I'm skeptical about the civil rights revolution. I certainly believe that government should be forbidden to discriminate on the basis of race and sex. Anyway, what we have today is not race-blind, sex-blind government, but government that actively and deliberately discriminates on the basis of race and sex, because diversity and inclusion. How did that happen, anyway?

I'm skeptical about the sexual revolution, because it clearly demoralizes and victimizes women. That is why feminists are insisting that girls are helpless victims that men must be carefully taught to observe the rules about sexual contact -- just like the Victorian gentleman of whom we've heard tell. And as for abortion, I'd say that a woman that can't say No to sex, because everyone else is giving it away, is obviously going to insist on saying No to an unwanted baby.

And as for "political correctness" and postmodernism, I'd say that it is the final stage in a failed millennial cult that has been predicting the end of the world and is still trying to patch up its failed millennarianism after the End of the World date has come and gone. Our faith is the One True Faith! Of course it is! And anyone that disagrees is a witch and a heretic, a racist, sexist homophobe!

See, here's how I look at it. If the government is going to look after us, from cradle to grave, where is the dignity of responsibility and self-reliance? Where even is the nobility in charitable giving?

If the government is going to adjudicate all questions of discrimination in the private sector, where is the virtue is treating other people as you would like yourself to be treated, of taking a flier on a minority youth of questionable past?

And if we are all forced to be members of the state secular religion of political correctness, what happens if that religion is a false religion? And how would we tell? I just finished a book of short novels by Robert A. Heinlein, at the end of which he remarks:

It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it up by suppressing opposition, subverting all education to seize the minds of the young, and by killing, locking up, and driving underground all heretics.

OK, so he got it wrong. It is driving underground all heretics on social media, then locking them up, then killing them. In that order. And don't you forget it.

Yet what we know from modern science and from the Great Enrichment of the last 200 years is that all "change" comes from heretics and rebels, from the one lucky guy, some nobody among a hundred people trying something new, that comes up with something useful.

So let us hope that what we are seeing in our politics right now is the existential panic of a ruling class and its supporters that cannot believe that their comfortable assumption of their virtue and their faith in politics, that all is melting into air, and that the end of their hegemony, is coming, closer than you think.

What Women Want: Running the Clock Back

It is pretty obvious that well-born women are batting on a bit of a sticky wicket these days. The #MeToo and #BelieveAllWomen hashtags, not to mention the "Campus Rape" issue demonstrate that, at least for well-born women of good families that go to private schools and select colleges and end up in the professions, all is not well.

In part this is, as Georg Simmel wrote over a century ago, that the public square was constructed by men for men centuries ago. But what about women?

Let us merely consider the British Common Law that has developed all kinds of precedents about every kind of legal situation, including the question of rape. If an accusation is made in the legal system, what are the rules? In fact there is a forest of rules about everything, all of which may be found to have originated in some legal dispute decades or centuries ago. But those rules were developed by men over legal disputes in which the judge and the contesting attorneys were all men.

What if there had been women in that process all those years ago? Would the precedents have been different? Of course they would. You can see this merely by thinking about my notion of the male Culture of Insult versus the female Culture of Complaint. Clearly, I would say, the legal system is a regularization and civilizing of the male Culture of Insult which used to decide disputes by single combat and lex talionis. Suppose the legal system had been instead a regularization and softening of the female Culture of Complaint. It is said, for instance, that when women complain to their husbands about something they don't want him to actually do something about the complaint; they just want to register the complaint.

Is this true about the complainant against Supreme Court nominee Kavanaugh? Is this a female complaint, as per the Culture of Complaint? Does she just want her pain and her rage at her humiliation decades ago to be registered and acknowledged by society? And if we adjust our justice system to accommodate the female Culture of Complaint what then? Would it still work?

We have, in fact, implemented the female Culture of Complaint in response the to campus "Rape Crisis," by removing the presumption of innocence and the right of the accused to confront the accuser. Many people say that the result has been monstrous injustice. But if the standard for the public square is to accommodate the female Culture of Complaint then the open outcry of accusation and defense, which seem to belong to the male Culture of Insult, would need to be modified.

But wait. We could say that the female Culture of Complaint is an artifact of the patriarchy where women had no formal power and were forced to get their way by subterfuge and manipulation. If women are to come into the public square maybe there is no option other than to act as a responsible actor and accept the give and take of the public square and the male-developed and male-modified Culture of Insult.

And yet, if we accept the settled science that women score higher in "agreeableness" while men score higher in "aggressiveness" then clearly women are at a disadvantage in a public institution when a sexual advance is made or a need for aggressive action is warranted. Does this mean that a woman should never be alone with a man in a public institution to protect her from sexual aggression? Should she always have an advocate in salary negotiations to provide an aggression assist?

My own view is that the sexual revolution plus feminism has tied women in knots. After all, if there is the Pill and abortion, then why not Do It? Well, the answer is "women's pain." Women just do not approach sex as men do. According to the settled science, women experience emotional pain and anxiety more than men do. They experience severe emotional pain at any sexual breakup, whether an alcohol-fueled one-night stand or a "relationship" that is terminated by a man "not yet ready for marriage" or the end of a 20-year marriage. In the old days these realities were accommodated by prohibitions against pre-marital sex, especially by naive girls, the protection of girls from exposure to sexual situations, the difficulty of avoiding conception, the danger of abortion, and the barriers against divorce.

Complicating this is the quick-and-dirty way that liberals have implemented their sexual agenda using the US Supreme Court, with Roe v. Wade on abortion and Obergefell v. Hodges on gay marriage. As I understand, the Court was surprised that its Roe v. Wade decision provoked such backlash.

Yeah. Did anyone ever ask non-well-born women what they thought about abortion? Or the sexual revolution in general? How about minority women? What do they think about all this?

The fact is that morals and ethics and politics and the like are all games that ruling-class people play with each other. They typically call on the lower orders as their foot-soldiers in their ruling-class power games but really don't spend too much time figuring out the needs and desires of their political foot-soldiers. After who really cares about what the lower orders think?

My feeling is that we have only just begun to deal with the emergence of women into the public square, and that nobody, least of all women, have a clue "what women want."

It is also true that we have only just begun to deal with the fact of the end of the agricultural age, and the related mega-migration to the cities.

And it is a mere 10,000 years since the dawn of agriculture, and we humans, according to the psychologists, are still basically programmed as hunter-gatherers.

But then, if we had everything figured out, what would be the point of life, the universe and everything?

Fumblegate: Beginning of the End or End of the Beginning

In a way it is iconic. A liberal woman pysch. professor lifts a 35-year-old sexual humiliation into the latest battle over the Supreme Court.

And how did it come to light? Because she raised the issue in couples counselling in 2012. Forgive my cynicism, but I read couples counselling as a power play by a woman who is not sufficiently persuaded that her "partner" acknowledges her complete supremacy in the relationship. So bringing up a sexual harassment episode from high school would be a really cool tactical play. But really! Everyone knows that memories are totally unreliable, because we embroider them over the years.

For instance, I like to say that my departed father used to preface remarks with "at my advanced age." But my daughter tells me I am wrong. My dad said something similar, but not those exact words.

But how do you deal with an accusation like this, given that you really cannot treat a woman accuser like you could a man and subject him to second-degree cross-examination? Because the patriarchy. The Zman has the answer:

All of this reminds me of something I’ve noticed when dealing with feminist women. The best thing is to dominate them... In the company of feminists, I often begin talking about repealing the 19th Amendment. I’m polite, but firm. The results are always positive.

And then move on and cancel the sexual revolution, and abortion on demand, and no-fault divorce, and gay marriage and everything else that is a distraction from the basic job of men and women: getting kids on the ground and then out of the nest, with a regular supply of food and clothing during the years in-between and an occasional application of Murdstonian "firmness" just to make it fair.

My first boss always complained that we software guys were always "going off on tangents."  Ain't that the truth: anything but getting on with the difficulties of the real job we are supposed to be doing.

OK. So GOP senators can't question the cosmic truth of a 35-year-old smear. But maybe President Trump can. After all, no pussy-hat feminist is going to vote for him anyway.

But, having got over my rage at Democrat perfidy, I return to my basic message. When a political movement is descending to Borking and smears it is not a sign that it is winning but that it is flailing around wondering what went wrong. That is the message of Anatomy of Revolution by Crane Brinton.

Brinton argues that revolutions get to their Reign of Terror and Virtue stage because the revolution is failing to transform the world as promised. So the moderate revolutionaries get replaced by the Robespierres, and the Kerenskys by the Lenins and the Stalins. And they resort to the tactics of the World War I generals: one more Big Push should get us to the Promised Land.

So in our own Reign of Twitter and Virtue-Signalling (tee-hee) the message we should be getting is that the project of the left is failing, and so the natural response of the left is to amp it up, to search for heretics, to burn witches. For it cannot be that their whole world view is a lie and a Great Reaction back to the culture and politics of the agricultural age and its slavery and its rigid social hierarchy and its grinding poverty.

And don't forget that the Supreme Court is the holy of holies for the progressive project, for it has enabled the progressives to enact their agenda outside of the to-and-fro of democratic politics and its messy compromises and its need to persuade rather than bully. And yet, having built their house upon sand they are horrified to discover that they are always one vote away from Hurricane Donald coming in and wiping their ill-founded notions away with the tide.

Remember this: if the liberals lose the Supreme Court they lose everything. And if you think that Post-election Stress Disorder is a thing, you ain't seen nothing yet.