Today the formerly-Facebook-censored Dennis Prager issued part 3 of his "Explaining the Left" series. Quoting Victor Frankl, he writes:
That is what God and religion down the ages is all about. As Douglas Adams jokes in The Hitchhikers Guide to the Galaxy: it's "the meaning of life, the universe, and everything."
But now God is Dead, at least to the educated people of the West. So what do we do? The Left is one answer to that question. Prager:
What is notable about both Communism and Nazism and the modern derivative we call postmodernism, or political correctness, or "woke" -ness, is that it is a doctrine of political power: we will redeem the world with a political movement to eliminate the sins of the world.
It is telling that the old religions all conceded that we were not going to be able to create a heaven on Earth. Eternal Bliss was only available in the afterlife, and only to the folks that got with God in this life. But with the growth of science, maybe we could do better!
Now it is my belief that the left's faith in politics is a Great Reaction, a nostalgic move back to the old days when political or military power was all in all, because it was needed to defend your tribe's patch of land and its life-giving food. In that world you had to be perpetually armed against all others, because only one tribe could eat the food from a patch of land.
So I understand the left's secular religion as a kind of knee-jerk reaction to the Death of God. The left is reacting rather as the Germans reacted after the disaster of World War I. This most advanced country in the world -- that had invented modern philosophy, modern cars, modern physics -- returned to the pre-modern faith in race and land. People normally do this when the world turns against them, according to new-age philosopher Ken Wilber. They instinctively seek a return to "what worked."
But here's the thing. There is an alternative to the left's nostalgia, and it has been here all along and, in many ways, it reflects the left's return to the past, with a difference. We are talking about the cultural movement represented by Schopenhauer, Nietzsche, Jung, Frankl, and people like Joseph Campbell, and this year's sensation, Jordan B. Peterson. All of these people are looking back to the old religions to figure out what religion and myth were all about, and then used their new understanding of the role of religion and myth in human life in order to inform the present.
If you read Campbell, and I just checked through my late mother's copy of Creative Mythology, you find copious references to Nietzsche and Jung. Ditto Peterson. So what is going on?
I will tell you what I think.
The rise of science in the last millennium has changed the way we think about the world. In the old days we used to think that God created the world and all we could hope to do was to live in it according to his plan. But science has taught us that we can learn a lot about how the world works, and successfully do something about it. In other words, we are now able to go about the world creating things. So Creation is no longer a monopoly of God. Mankind has figured how to get in on the creative action.
That is why the top dogs of my reductive Three Peoples theory are the People of the Creative Self. We are people that realize that we are not born into this world to be subordinate peasants or merely responsible individuals. We are called into the world to create.
The lefties have chosen to create according to a Gospel of Force. They will use force, through politics and government, to wash away the sins of the world, inequality, oppression, exploitation, racism, sexism, homophobia, transphobia, and xenophobia and create a new world.
But the gospel of Nietzsche is different. He tells us not to change the world but to change ourselves, to "become who you are," to go on an individual journey of self-discovery like his Zarathustra, to rise above the herd and become exceptional.
The gospel of Campbell is to live The Hero's Journey of myth and descend into the underworld (i.e., the unconscious) and only after you have learned your lessons well to return to the world to give your life and knowledge to your fellow humans. The gospel of Peterson is to live on the edge of order and chaos and become the Sacrificial Hero that dies to redeem the world.
Notice the difference between the two gospels? One is a gospel of force, conducted by people who already know what the world needs. The other is a gospel of self-discovery, conducted by people who know they have have a lot to learn, and that one day, by the grace of God, they may find a way to benefit their fellow humans.
Notice that even at the level of economics the differences are stark. The lefties already know what needs to be done: the only thing necessary is to encode their doctrine in beneficial legislation, even to the extent of molding the entire economy into a government administrative bureaucracy. But the market economy requires each of us to go out into the world to discover how each of us might find something with which to contribute our labor and our skills and our ideas to the world. Only after self-discovery do we find out what our contribution might be.
It is telling that Peter Thiel's book about the market economy is called From Zero to One: Notes on Startups, or How to Build the Future. Yeah. How do you get from Zero to One?
It needs to be said that the life of creative discovery is much more challenging than the life of a subordinate peasant or modern "victim," and also more challenging than the life of a responsible citizen and worker. It is not for everyone, nor yet for everyman.
But let it be said that, for the well-born, folks that have had all the advantages of being born to intelligent and resourceful parents, there are Two Paths. One path is the nostalgia of political "activism," that has bewitched young rich kids ever since Marx and Engels. The other path is the existential challenge of self-discovery in the hope of one day getting from Zero to One.
One of the Two Paths fails in blood and misery every time it is tried. The other has brought us from $3 per person per day to the present $150 per day, and a world of astonishing peace and trust.
And we, each one of us, get to choose which path to take. What a world.
[T]he greatest drive of man is meaning.Frankl's book is titled "Man's Search for Meaning." And golly, whaddya know, Jordan B. Peterson's book is titled "Maps of Meaning."
That is what God and religion down the ages is all about. As Douglas Adams jokes in The Hitchhikers Guide to the Galaxy: it's "the meaning of life, the universe, and everything."
But now God is Dead, at least to the educated people of the West. So what do we do? The Left is one answer to that question. Prager:
The answer to the great dearth of meaning left by the death of biblical religion in the West is secular religion. The first two great secular substitutes were communism and Nazism. The first provided hundreds of millions of people with meaning; the latter provided most Germans and Austrians with meaning.And, after Communism and Nazism failed the God is Dead crowd, inspired by the Frankfurt School, adapted a new secular religion. You will notice that it curiously combines the class warfare of Communism with the race warfare of Nazism.
In particular, both ideologies provided the intellectual class with meaning. No groups believed in communism and Nazism more than intellectuals. Like everyone else, secular intellectuals need meaning, and when this need was combined with intellectuals' love of ideas (especially new ideas -- "new" is almost erotic in the power of its appeal to secular intellectuals), communism and Nazism became potent ideologies.
What is notable about both Communism and Nazism and the modern derivative we call postmodernism, or political correctness, or "woke" -ness, is that it is a doctrine of political power: we will redeem the world with a political movement to eliminate the sins of the world.
It is telling that the old religions all conceded that we were not going to be able to create a heaven on Earth. Eternal Bliss was only available in the afterlife, and only to the folks that got with God in this life. But with the growth of science, maybe we could do better!
Now it is my belief that the left's faith in politics is a Great Reaction, a nostalgic move back to the old days when political or military power was all in all, because it was needed to defend your tribe's patch of land and its life-giving food. In that world you had to be perpetually armed against all others, because only one tribe could eat the food from a patch of land.
So I understand the left's secular religion as a kind of knee-jerk reaction to the Death of God. The left is reacting rather as the Germans reacted after the disaster of World War I. This most advanced country in the world -- that had invented modern philosophy, modern cars, modern physics -- returned to the pre-modern faith in race and land. People normally do this when the world turns against them, according to new-age philosopher Ken Wilber. They instinctively seek a return to "what worked."
But here's the thing. There is an alternative to the left's nostalgia, and it has been here all along and, in many ways, it reflects the left's return to the past, with a difference. We are talking about the cultural movement represented by Schopenhauer, Nietzsche, Jung, Frankl, and people like Joseph Campbell, and this year's sensation, Jordan B. Peterson. All of these people are looking back to the old religions to figure out what religion and myth were all about, and then used their new understanding of the role of religion and myth in human life in order to inform the present.
If you read Campbell, and I just checked through my late mother's copy of Creative Mythology, you find copious references to Nietzsche and Jung. Ditto Peterson. So what is going on?
I will tell you what I think.
The rise of science in the last millennium has changed the way we think about the world. In the old days we used to think that God created the world and all we could hope to do was to live in it according to his plan. But science has taught us that we can learn a lot about how the world works, and successfully do something about it. In other words, we are now able to go about the world creating things. So Creation is no longer a monopoly of God. Mankind has figured how to get in on the creative action.
That is why the top dogs of my reductive Three Peoples theory are the People of the Creative Self. We are people that realize that we are not born into this world to be subordinate peasants or merely responsible individuals. We are called into the world to create.
The lefties have chosen to create according to a Gospel of Force. They will use force, through politics and government, to wash away the sins of the world, inequality, oppression, exploitation, racism, sexism, homophobia, transphobia, and xenophobia and create a new world.
But the gospel of Nietzsche is different. He tells us not to change the world but to change ourselves, to "become who you are," to go on an individual journey of self-discovery like his Zarathustra, to rise above the herd and become exceptional.
The gospel of Campbell is to live The Hero's Journey of myth and descend into the underworld (i.e., the unconscious) and only after you have learned your lessons well to return to the world to give your life and knowledge to your fellow humans. The gospel of Peterson is to live on the edge of order and chaos and become the Sacrificial Hero that dies to redeem the world.
Notice the difference between the two gospels? One is a gospel of force, conducted by people who already know what the world needs. The other is a gospel of self-discovery, conducted by people who know they have have a lot to learn, and that one day, by the grace of God, they may find a way to benefit their fellow humans.
Notice that even at the level of economics the differences are stark. The lefties already know what needs to be done: the only thing necessary is to encode their doctrine in beneficial legislation, even to the extent of molding the entire economy into a government administrative bureaucracy. But the market economy requires each of us to go out into the world to discover how each of us might find something with which to contribute our labor and our skills and our ideas to the world. Only after self-discovery do we find out what our contribution might be.
It is telling that Peter Thiel's book about the market economy is called From Zero to One: Notes on Startups, or How to Build the Future. Yeah. How do you get from Zero to One?
It needs to be said that the life of creative discovery is much more challenging than the life of a subordinate peasant or modern "victim," and also more challenging than the life of a responsible citizen and worker. It is not for everyone, nor yet for everyman.
But let it be said that, for the well-born, folks that have had all the advantages of being born to intelligent and resourceful parents, there are Two Paths. One path is the nostalgia of political "activism," that has bewitched young rich kids ever since Marx and Engels. The other path is the existential challenge of self-discovery in the hope of one day getting from Zero to One.
One of the Two Paths fails in blood and misery every time it is tried. The other has brought us from $3 per person per day to the present $150 per day, and a world of astonishing peace and trust.
And we, each one of us, get to choose which path to take. What a world.