I was looking for a quote to hang today's post on, and here it is, from William Voegeli. He is reviewing The Once and Future Liberal: After Identity Politics by Mark Lilla:
Thus Mark Lilla, who wants liberalism to return to a golden age before identity politics. No doubt, but the age of liberalism without identity politics was the age of Big Thinkers imagining a glorious future without having to deal with the grubby reality of getting elected by democratic majorities. Then came the birth of working-class identity politics in the mid-19th century, invented by the left. By the end of the 19th century practical politicians like the conservative Lord Salisbury understood that you did not get to the Happy Land of "wielding power" unless you had first bribed the voters right before the election. For someone to imagine that liberals can dispense with identity politics is a fantasy.
But that is not my point. My point is to point out another fantasy, that the whole notion of "effecting beneficial changes" with political power is a chimera.
Oh yes. There are some things you can do with political power. You can write laws to make it difficult for the politically powerful to use their power to fill their pockets with loot. You can write laws to make it easy for ordinary people without connections to get good jobs without hacking through a forest of credentialism and having to pile up a mountain of debt. You can make it illegal for government to discriminate on the basis of race or gender. And you can get serious about the notion that government exists to protect its people from enemies foreign and domestic rather than line the pockets of its supporters.
But beneficial changes? How do you know, pal? What makes you think that your beneficial changes are going to do anything more than put some money in the pockets of your supporters? And what about the people that think your so-called beneficial changes are going to make things worse? Got any settled science on that?
Let's look at the most consequential beneficial change effected in the modern era. It is, as I keep saying, the Great Enrichment that has brought us in 200 years from $1 a day per-capita income to $100 a day and very likely more.
Which politician did that? Which political party did that? Which Big Thinker did that? I am talking about the process of winning elections and then writing laws to effect beneficial change.
The answer is: none of the above. OK, there was a chappie back in 1688 in Britland that said: wow, with all this new manufacturing we could be ten times richer than we are. But I think it is ridiculous to suggest that anyone in Britland then or later actually went into office determined to effect beneficial change to make us ten times richer. Let us take the followers of the classical economists that rolled back the English Poor Laws right after the Great Reform Bill of 1832. They thought they were abolishing a great evil; their opponents ever since have regarded such economism as a monstrous evil.
When Britain repealed the Corn Laws in the 1840s, it was at least partly a street fight between the new cities that wanted "the cheap loaf" and the country gentry and peasantry that wanted a high price for grain. And when child labor was prohibited it was at least partly about adults wanting to remove the competition of low-wage children from the labor pool.
And what about the glory of New Deal liberalism, with its Social Security and its Medicare? What happens when those beneficial changes run out of other people's money?
In other words, when it comes to politics, beneficial changes take a back seat to simple power plays, because that's all most people understand, and that's what drives most people's votes.
In fact, I would argue, most of the beneficial changes of the last 200 years happened by accident, and if the political players had known what was happening they would have strangled the changes in their cradles. That stands to reason, because the powerful tend to be people benefiting from the current correlation of economic forces. Any change is likely to demote the current ruling class ever so slightly from its current hegemony. And the whole point of a ruling class is to stop that sort of thing cold.
The left belongs to a tradition with a faith in the ability of politics to transform the world. Instead of creating a voluntary community of the like-minded and working on good and evil within that community and reaching out to others to persuade them in the truth of their vision, the left has another vision. Its way of transforming the world is to implement a vision of good and evil is through force, the force of government.
And the way you get to do that these days is that you bribe your favorite identities with identity politics, and then persuade yourself that you are "effecting beneficial changes" as you distribute the loot to your followers.
But where in this philosophy do you get to decide how much is enough? When you you decide that all your effecting beneficial changes have gone a bit too far? Is it when your entitlement boards of trustees report that in 20 years benefits will have to be cut? Or when your National Debt goes over 100 percent of GDP? Or when inflation starts picking up as the government has to print money to pay the benefits? Or does it take a vote of the people to cut their benefits?
One little thing you might like to take into consideration is that, on my superficial investigation of government spending, the only spending that ever gets cut is military spending. It's amazing. After the war, governments do tend to cut military spending. But health care spending? Education spending? Pensions spending?
Good luck on that pal. Nobody thinks that cutting their own richly deserved government benefits amounts to "effecting beneficial changes."
I can't imagine why.
[Lilla] wants the Democratic Party to abandon identity politics for the sake of its electoral viability. Effecting beneficial changes requires wielding power, he argues, and in democracies, securing power means winning elections.The current liberal politics of "prayer meetings", "therapy sessions", and "seminars" are not the way to do it. And the problem is that once you open the can of identity politics sooner or later the whites are going to want in.
Thus Mark Lilla, who wants liberalism to return to a golden age before identity politics. No doubt, but the age of liberalism without identity politics was the age of Big Thinkers imagining a glorious future without having to deal with the grubby reality of getting elected by democratic majorities. Then came the birth of working-class identity politics in the mid-19th century, invented by the left. By the end of the 19th century practical politicians like the conservative Lord Salisbury understood that you did not get to the Happy Land of "wielding power" unless you had first bribed the voters right before the election. For someone to imagine that liberals can dispense with identity politics is a fantasy.
But that is not my point. My point is to point out another fantasy, that the whole notion of "effecting beneficial changes" with political power is a chimera.
Oh yes. There are some things you can do with political power. You can write laws to make it difficult for the politically powerful to use their power to fill their pockets with loot. You can write laws to make it easy for ordinary people without connections to get good jobs without hacking through a forest of credentialism and having to pile up a mountain of debt. You can make it illegal for government to discriminate on the basis of race or gender. And you can get serious about the notion that government exists to protect its people from enemies foreign and domestic rather than line the pockets of its supporters.
But beneficial changes? How do you know, pal? What makes you think that your beneficial changes are going to do anything more than put some money in the pockets of your supporters? And what about the people that think your so-called beneficial changes are going to make things worse? Got any settled science on that?
Let's look at the most consequential beneficial change effected in the modern era. It is, as I keep saying, the Great Enrichment that has brought us in 200 years from $1 a day per-capita income to $100 a day and very likely more.
Which politician did that? Which political party did that? Which Big Thinker did that? I am talking about the process of winning elections and then writing laws to effect beneficial change.
The answer is: none of the above. OK, there was a chappie back in 1688 in Britland that said: wow, with all this new manufacturing we could be ten times richer than we are. But I think it is ridiculous to suggest that anyone in Britland then or later actually went into office determined to effect beneficial change to make us ten times richer. Let us take the followers of the classical economists that rolled back the English Poor Laws right after the Great Reform Bill of 1832. They thought they were abolishing a great evil; their opponents ever since have regarded such economism as a monstrous evil.
When Britain repealed the Corn Laws in the 1840s, it was at least partly a street fight between the new cities that wanted "the cheap loaf" and the country gentry and peasantry that wanted a high price for grain. And when child labor was prohibited it was at least partly about adults wanting to remove the competition of low-wage children from the labor pool.
And what about the glory of New Deal liberalism, with its Social Security and its Medicare? What happens when those beneficial changes run out of other people's money?
In other words, when it comes to politics, beneficial changes take a back seat to simple power plays, because that's all most people understand, and that's what drives most people's votes.
In fact, I would argue, most of the beneficial changes of the last 200 years happened by accident, and if the political players had known what was happening they would have strangled the changes in their cradles. That stands to reason, because the powerful tend to be people benefiting from the current correlation of economic forces. Any change is likely to demote the current ruling class ever so slightly from its current hegemony. And the whole point of a ruling class is to stop that sort of thing cold.
The left belongs to a tradition with a faith in the ability of politics to transform the world. Instead of creating a voluntary community of the like-minded and working on good and evil within that community and reaching out to others to persuade them in the truth of their vision, the left has another vision. Its way of transforming the world is to implement a vision of good and evil is through force, the force of government.
And the way you get to do that these days is that you bribe your favorite identities with identity politics, and then persuade yourself that you are "effecting beneficial changes" as you distribute the loot to your followers.
But where in this philosophy do you get to decide how much is enough? When you you decide that all your effecting beneficial changes have gone a bit too far? Is it when your entitlement boards of trustees report that in 20 years benefits will have to be cut? Or when your National Debt goes over 100 percent of GDP? Or when inflation starts picking up as the government has to print money to pay the benefits? Or does it take a vote of the people to cut their benefits?
One little thing you might like to take into consideration is that, on my superficial investigation of government spending, the only spending that ever gets cut is military spending. It's amazing. After the war, governments do tend to cut military spending. But health care spending? Education spending? Pensions spending?
Good luck on that pal. Nobody thinks that cutting their own richly deserved government benefits amounts to "effecting beneficial changes."
I can't imagine why.