What is the meaning of Hurricane Katrina? That is the big question as we move from the shock battle
of the blame game to the aftermath. And there is nobody better equipped to provide guidance than
the American philosopher Lee Harris, who writes for
TechcentralStation.com.
In three articles this week, Harris unpacks the hurricane aftermath with the practiced hands
of a man who has studied philosophy and has also lived life. In doing so he penetrates to the heart of
the problem that conservatives must deal with: uncertain place where reason and emotion fight for control.
In The Meeting of Rage and Reason Harris
writes of his rage at the incompetent and uncertain government response to the hurricane. But many people
did not respond as he did. Some of them did not feel his rage at all.
“Some friends went so far as to scold me for my loss of emotional self-control.
Some even accused me of responding irrationally.” Readers who know their Harris knew what was coming next:
“The German philosopher Hegel once said that no great thing has ever been done without passion.” Logic
and reason are all very well in their place. But don’t look for logicians to save you from the flood.
Think twice before you demean the rage that sometimes simply overwhelms our rational
judgment -- it may be one of those tricks by which a higher rationality has managed to make itself
manifest in the actual world around us. In short, it may exemplify what Hegel called
"the cunning of reason" -- namely reason’s ability to use even our most irrational impulses
to fulfill its own loftier purposes.
Next, in The State of Nature in New Orleans: What Hobbes Didn’t Know Harris takes apart
Hobbes’s famous apothegm that life in the state of nature was “solitary, poor, nasty, brutish, and short.”
Not in state-of-nature New Orleans it wasn’t. People weren’t wandering around “solitary.” Not at all.
If you step back and look at what really happened in New Orleans, the fact will
jump out at you that human beings, instead of running around solitary and alone, immediately
clumped together into gangs and groups, of two fundamental divergent types:
one purely aggressive, and the other purely defensive.
Mankind is, even in the state of nature, a social animal.
But what about the rest of Hobbes’s list? Was life in state-of-nature destined to be “poor, nasty, brutish, and short?”
Yes. It probably would be, for the group of people that were weak. But the robber bands of the
ruthless and aggressive young men were having a grand old time. Life for them was great, just as it
was thousands of years ago for Xenophon and his Ten Thousand on their march out of Persia back to Ancient Greece. How did this band of ruthless
men sustain themselves on the march?
They support themselves by capturing men, boys, girls, and women, herding them
together and selling them at the next slave market they come to, in order to buy provisions
for themselves. Does anyone feel the slightest guilt about it? No -- none at all. Not more
guilt than the young
looters and rapists of New Orleans felt during their rampage.
In the state of nature, the powerful fatten themselves upon the poor, and make them into slaves.
Life for them is great.
Finally, Harris wonders about the political impact of the government incompetence in
Katrina and the Political Waves. After 9/11 we gave the government enormous powers to
save us from the terrorists. But what good was all that power after Katrina? Americans got
to see on our TVs a parade of incompetents that did not know how to deploy the power and
the resources that we had
given them to keep us safe.
Katrina will have a profound impact on the way Americans think about their
government, just as 9/11 did -- only Katrina will almost certainly move public opinion in
the opposite direction from the way 9/11 moved it --
with consequences that are, for the moment, foreseeable.
It would certainly be wonderful if the American people, for once, decided they wanted the
government to have less power rather than more. But don’t count your chickens yet.