Tuesday, August 18, 2020

Hey Liberals and Lefties: The Age of Politics is Over

OK. Nothing new. The whole point of my Great Reaction and my Activism Culture notions is that politics is not the answer. And these two pieces, "Suppose We are Approaching the End of the Age of Politics" and "Two Centuries of the Great Reaction," say it all.

The Age of Politics is Over.

But why?

Let's reduce the whole thing to a Three Stages concept. 

Back in the day, we humans lived in the Age of War. That's when "land was the only thing that lasts," according to the fictional Gerald O'Hara. You had to have strong leaders to defend your food-growing land and protect you from pirates and plunderers. Call it the feudal system, if you like. Although when the real thing, like Genghis Khan, happened the usual kingly king wasn't up to snuff and everyone got killed or enslaved.

Then came the Age of Politics. The perfect instantiation of this age was the American Revolution. I am reading a history of the run-up to 1776 -- Desperate Sons by Les Standiford -- all about Sam Adams and the Sons of Liberty in the decade between the Stamp Act and the battle of Lexington and Concord in 1775. What comes out at me is that the Yanks were objecting to the top-down "we know what is good for you" stupidity of the Brits. The Brits were forever writing laws that screwed up the economy of their North American colonies, because reasons. But the colonials were middle-class Commoners and working-class mechanics, not serfs on the farm. They wanted, they expected, to govern themselves, being the men on the ground that knew what needed to be done and accepted the responsibility to do so.

But once the post-feudal political order is established, with a separation of powers in government and a Greater Separation of Powers between economy, politics, and religion, then the need for political organization and the fisticuffs of revolution is over. You just need someone to man the front desk and make sure people sign the register.

A characteristic of the Age of Politics was the nostalgia for the good old days when knights were bold: the Tournament and the Medieval Romance. Both were favorites of nobles that had become courtiers in the early years of the absolute monarchs but longed to relive the glory years of rough tough warriors.

Now we have the Age of Trust. Do you realize how much you can trust that everything will work? We assume that we can work anywhere in the world. We assume that corporations produce good products at good prices. We assume we can jump onto an airplane and go anywhere in the world at a moment's notice, and when we get there our credit card and debit card establish our trustworthiness anywhere in the world. A teenaged girl can drive across three states to go visit the family of her prospective roommate in college, and think nothing of it.

Who needs politics when we have trust?

But now we have two nostalgic movements. First, we have the Activism Culture that is trying to relive the glory days of revolution, when revolutionaries were out in the streets, Les Mis style, outdaring the dangers of the time. This, I propose, is like the medieval romance, spinning stories about the good old days. Second, we have sports, which is a second iteration of the retreat from the Age of War. Instead of the clash of arms in the Tournament we have sports, where men can relive the glorious days when courage and perseverance were the only thing that mattered.

The point is that in the Age of Politics you don't need war anymore. Because you have politics to resolve disputes. In the Age of Trust you don't need politics anymore because all the trustworthy people are identified by their carte de confiance -- I made that up: It means trust card -- so you can live happily ever after just dealing with trustworthy people and steering clear of the rest.

OK. So you and I are convinced: politics is so vieux jeu. Now, how do we persuade our wokey Gentry friends, whose homes are presently festooned with #BlackLivesMatter and #WeBelieve signs, and for whom political virtue-signaling is the meaning of life? 

I propose we leave the solution of that problem for next week.

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