According to Shelby Steele, a black intellectual whose father was a black truck driver and whose mother was a white social worker, the whole racism thing is about innocence.
That's what Samuel Kronen writes in "The Prescience of Shelby Steele."
It all started after the Civil Rights Acts of the 1960s.
In Steele’s view, the explanation of black underachievement has its origins in the moral fall from grace of the 1960s when racism was first stigmatized out of polite society. For the first time, a critical mass of whites became conscious of their historic privilege and complicity in racism in ways that transformed the larger culture, while a critical mass of blacks came to identify with their historic victimization.
You gotta admit, it's pretty weird. Instead of feeling good that we put the past of legal discrimination behind us, in a remarkable First in human history, we feel guilty about our past.
Oh wait a minute. Of course we do. Guilt is especially a girl thing, arising out of the woman's experience of honor-as-chastity. And since no woman is really as chaste as she wishes she were...
Ever since, both whites and blacks have developed unconscious patterns to guard their sense of racial innocence. A significant strand of white American culture projects a sense of guilt about the plight of blacks to dissociate themselves from the stigma of racism, and a significant strand of black American culture compels an angry militant pose to win concessions from white society and dissociate from the stigma of inferiority.
Ahem. Not quite, Sammy. Let's put it slightly differently.
The end-all-and-be-all of white liberal culture is to maintain their white liberal innocence and heroism on the race question and damn the rest of the whites to bottomless perdition, there to dwell in adamantine chains who durst defy th'Omnipotent [educated Gentry] to arms. The beginning and the end of liberal self-image his their heroic stand on racial justice.
That is what all those Black Lives Matter signs are doing all over my upscale liberal neighborhood. It's not just about innocence. It's about being Saved. Yes. We glorious wokie liberals are Saved, because we have been to racial confession and have been absolved of our sins. Aren't we special!
Now, in my book a culture of innocence is a political thing. If you are organized for political combat you need to develop a culture of innocence to give you permission to do all the dirty deeds that come naturally in any human conflict, and especially in political conflict.
For instance, after World War I the Germans developed a culture of innocence around the Dolchstoßlegende, the stab-in-the-back myth, that the German Army had not lost the war but had been betrayed by the civilians back home, Jews and republicans, and the like.
I maintain that any small minority will develop this culture of innocence to give itself the courage to fight in the political arena.
You will notice that in the "oppressed peoples, allies, and white oppressors" narrative beloved by our wokey friends, the "allies" are obviously a small minority of enlightened and educated people innocent of the racial guilt of the "white oppressors" and blessed with the evolved wisdom to save the "oppressed peoples" from the systemic white racism of the "white oppressors." So they are the saved, the lucky ones.
And so blacks need their culture of innocence, as Kronen writes, to deal with "the stigma of inferiority."
But whatabout our liberal friends. Whatabout their culture of innocence?
Hmm. It must be because they do not experience themselves as conquering heroes, but as an embattled minority, the few, the proud, the Marines -- of noble progressivism.
So they have to maintain an culture of innocence, to purge the guilt of the nasty stuff they do to the rest of the white community.