Thursday, December 17, 2020

Let's Kritik Critical Race Theory and Intersectionality

Let's start with La Wik, which says that critical race theory is based on the following notions:

  • Firstly, that white supremacy exists and exhibits power maintained over time, and, in particular, that the law plays a role in this process.
  • Secondly, that transforming the relationship between law and racial power, as well as achieving racial emancipation and anti-subordination more broadly, are possible.

By "white supremacy" is meant the academic use meaning, per Frances Lee Ansley:

By "white supremacy" I do not mean to allude only to the self-conscious racism of white supremacist hate groups. I refer instead to a political, economic and cultural system in which whites overwhelmingly control power and material resources, conscious and unconscious ideas of white superiority and entitlement are widespread, and relations of white dominance and non-white subordination are daily reenacted across a broad array of institutions and social settings.

Notice that in both definitions, the writer comes close to, but does not quite say "it's a conspiracy!" They do not quite say that White Men got together and decided to Take over the World!

(Although, parenthetically, our lefty friends do have a plan to take over the world).

The point is: could there be an innocent explanation of white supremacy, that explains it as a consequence of White Man being in the right place at the right time with the right ideas and the right technology? In the same way, say, that Facebook founder Mark Zuckerberg, a man of undoubted skills and smarts, just happened to be in the right place at the right time with the right ideas at an opportune technological moment so that, even though Einstein said that "God does not play dice," our pal Zuck won the lottery and here he is, master of all he surveys.

Because that is how I understand "white supremacy." Here is a likely story:

Back in the day, about 1500, Europeans had developed the technology for ocean-going sailing ships. One thing led to another and pretty soon a chap like Vasco de Gama was sailing around the Cape of Good Hope and landing in India. As La Wik says:

Traveling the ocean route allowed the Portuguese to avoid sailing across the highly disputed Mediterranean and traversing the dangerous Arabian Peninsula.

I have a more "overdetermined" narrative.

Back in the day the Europeans were being monstrously oppressed by Arab supremacy and the outrageous and exploitative prices of spices. See, when spices came from India -- and a lot of the spices were grown in the Western Ghats as I have seen with my own two eyes -- they got to Europe by an overland route that went through the desert of western India and through Arabia. And every stop on the way meant a nice little excise tax for the local yokels. Wow! Talk about oppression! Talk about racial power! And whatabout the law! What law in the world could justify all those oppressive princes and potentates making the poor helpless White Man of Europe pay through the nose for spices!

Well, in the event, the Portuguese started trading for spices on the west coast of India, and then the Brits got in on the act. The bloody Brits! Who invited them?

And pretty soon the spice trade through the western desert of India and points westward to the Mediterranean collapsed -- as I have seen with my own two eyes and heard with my own two ears from the guide at the once-powerful desert city of Jaisalmer in western India.

Well, when you set up a trading port on the coast of India, guess what happens? You may not be interested in the various princes and potentates nearby but they are interested in you. And so the Ports and the Brits got involved in local politics, and pretty soon young Robert Clive, East India Company "factor," learned a thing or two about soldiering. One thing led to another and in 1757 Clive won the Battle of Plassey against the Nawab of Bengal. With 1,100 Europeans and 2,100 sepoy troops, and with nine field-pieces, Clive beat the Nawab's army of 18,000 horse, 50,000-foot and 53 pieces of heavy ordnance, served by French artillerymen.

Hello "white supremacy!"

Now, I've read The British Conquest and Domination of India by Sir Penderel Moon and perhaps the most significant moment of the whole 1,200 pages is in 1825 when some Brit opined that "these people don't really like us," old chap.

Do you understand the importance of this comment, dear lefty friends and all the ships at sea?

The importance is that, prior to 1825, no ruler in the world gave a damn about whether the people he ruled "liked" him. Nobody gave a damn about white supremacy, Muslim Supremacy, Brahmin Supremacy, Western African Tribal Supremacy or any other kind of supremacy. The rule was simple: the strong ruler set the rules, and if he decided to kill every man in town and rape every woman, well, that's how the cookie crumbled. Until 1825.

Notice that this attitude has not exactly disappeared from the face of the Earth. Joe Stalin: do you think he cared whether the Russian people "liked" him? Mao Zedong: do you think he cared whether the Chinese people "liked" him?

Or whatabout our modern Wokies: do you think that a single Wokie gives a damn about what the average white deplorable thinks about him? Exactly. The average Wokie thinks only about bending the arc of history towards justice and crushing systemic racism and white supremacy until the rubble bounces. "Liking" has nothing to do with the case.

No. The interesting thing about "white supremacy" is that White Man is not that interested in white supremacy. Of course, he likes his own people best, and his own religion of logic and reason and market supremacy best. And he wants to water and weed his 401k until it blooms nicely for his retirement. But, all in all, he is remarkable in that, by and large, he is pretty well copacetic with letting other peoples' sleeping dogs lie.

Unlike our lefty friends.

Now let's talk about "intersectionality." La Wik:

Intersectionality is a theoretical framework for understanding how aspects of a person's social and political identities combine to create different modes of discrimination and privilege. Examples of these aspects are gender, caste, sex, race, class, sexuality, religion, disability, physical appearance, and height.

Couldn't agree more, old chap. You certainly wouldn't want to be a young short white guy from Appalachia at a swank eastern selective college that said the wrong thing about trans people of color within earshot of some Good Little Girl that had been indoctrinated in critical race theory and intersectionality since first going to her snobby pre-school in Manhattan. 

And I certainly wouldn't want to be a Dalit working at Brahmin-dominated Google being harassed all the time by snobby Brahmins feeling for my non-existent "sacred thread!" Oh boy!

To say nothing of being a Google employee being fired and humiliated across the rapidly warming planet for innocently writing an essay in response to a solicitation for feedback to say that "while discrimination exists, it is extreme to ascribe all disparities to oppression, and it is authoritarian to try to correct disparities through reverse discrimination."

Now I say that all this hysterical babbling about postmodernism and critical race theory and intersectionality is due to the fact that our lefty friends do not understand the import of Kant and the whole "German Turn."

Poor dears.

Oh, so you want to mend your ways and actually join the human race instead of doing a Koba or a Mao and just eliminating the deplorables?

Well, reduced to an "overdetermined" simplicity, the German Turn says that because we cannot know things-in-themselves it means that all our knowledge -- from our division of life into genera and species to our fabrication of LED Christmas light strings -- is really only "the story so far," be sure to tune into next week's exciting episode. It means that it behoves everyone to cool their jets instead of winding up the turbines preparatory to launching a crusade against the unbelievers. Because next week we will discover something that changes everything.

And anyone that declares that those haters over there are the oppressors and we here are the noble allies and friends of the oppressed peoples might very well be wrong. After all, we can't know things-in-themselves, and for sure what is going to change next week is today's dominant cultural and political narrative.

To suit the agenda of the ruling class of the moment.

Yes, lefties. Did you ever notice that all speech in any society has to stay pretty close to ruling-class orthodoxy? So, if you chaps are allowed -- nay encouraged -- to mouth off about critical race theory and intersectionality and marginalize the notorious White Man it must mean that the ruling class believes that such activity supports the regime and its power.

Hmm. I wonder why.

No comments:

Post a Comment